Kahane on the Parsha Rabbi Meir Kahane Parshat Ki Teitze FORGIVING GERMANY "Remember what Amalek did to you...do not forget."--Deuteronomy 25:17-19 "Remember." "Do not forget." Strange. If we are commanded to remember what Amalek did unto us, why the added admonition- "do not forget"? Let me explain by way of a parable, but a parable that really happened. The place was the Jerusalem Press club, Beit Agron. Kach had called a press conference for the foreign news media to present to them some of the main candidates for the Knesset on its list. With the polls showing a sharp upsurge in support for Kach, curiosity and interest in the candidates were high. As usual, the correspondents were asked their names and affiliations, and one replied: "Unger, from Europa." Europa? Unfamiliar but perhaps a small freelancer. The press conference began and sailed along with nary a hitch. The candidates spoke briefly, politely, impressively. And then it was time for questions and answers. The first to raise his hand was the gentleman from Europa. A yarmulka-wearing man, I must add. This time, however, he said: "My name is Unger and I represent the German and Austrian press." Hearing this, I said to him: "Had I known that, I would not have allowed you in. We have a firm policy of not allowing representatives of the German and Austrian news media interviews, or to attend our press conferences. Please leave." At that point, there arose one of Israel's resident anti-Jewish foreign correspondents, Dan Fisher of the Los Angeles Times, who piously proclaimed: "He is a colleague." And he, too, left. He was followed by a number of others, including a clearly religious woman from Efrat, named Leslie Gottesman. End of "parable" and beginning of understanding. That, dear Jew, is the reason why G-d wrote, "Remember," and knew that it was necessary to add: "Do not forget." Every Jew remembers what the Germans did unto us. Indeed, sad to say, the Holocaust has become, for huge numbers of Jews, a major reason for being Jewish. Perhaps THE major reason. There are men and institutions who make their living and their fame from the Holocaust, and what would Eli Wiesel be without it and where would Wiesenthal and those who run his center in Los Angeles be without it? And there are annual Holocaust Day memorials in both Israel and the Exile. And there are university courses given on the Holocaust. And everyone remembers. And, of course, everyone forgets. For one can remember and, at the same time, forget. What do we remember? That the "Nazis" (not the Germans) did horrible things to our people and we must always remember the events of the past. But what of the present? What do the sins and crimes of the German past mean for the present? Are the German sins limited to the genreation that lived at that time? Is Germany today not the Germany of yesterday, so that we are allowed to visit Germany, vacation in Germany, send Israeli children on cultural trips to Germany, to sporting events in Germany (even as we welcome German cultural and sports groups to Israel), greet the German president in israel as the Israeli army band plays the German national anthem, allow the Germans to open an embassy and consulate in Israel, and have the Germany flag fly over the Holy Land? Is this what we mean by the commandment to "remember"? And if so, what in the world is this eternal guilt that the Torah places on an Amalek? Are the sins of the generation that attacked the Children of Israel so brutally, and with intent to wipe them out, to be eternalized forever more, unto generation after generation that did not participate in it? Was there an Amalekite embassy in the land and a president to visit us while the Children of Israel's army band played "Amalek Uber Alles"? And was there an exchange of cultural and sports groups with Amalek and did Amalekhantsa Airlines advertise its flights to their cities in the Canaanite Post of Eretz Yisrael? And did Israelites vacation and gamble and gambol in the Amalekite cities? To remember IS NEVER ENOUGH. To remember is the GENERAL ADMONITION: Remember what they did to you, things so terrible and horrible. And consequently, do not forget. Do not forget that these are unforgivable sins and that they forever stain and tar and mark the nation itself and all who represent it. Remember the horrors and never forget that they are unforgivable. That is the lesson for us as we contemplate Germany and its sister harlot, Austria. Remember what the German people did to us and never forget that it is a horror and crime that is permanent and unforgivable. It may be true that a particular or individual German who was not born at the time, or who was too young to have participated in the horrors, is not to be banned and barred on a personal basis. But, certainly, if he represents, in any capacity, Germany or anything German, he is to be barred and there can be no ties with him in that capacity. That is why a person who may not even be German himself, but who represents that accursed land, is forbidden to be seen in our midst. Because one must always remember and, in addition, never forget. The Jewish Press, 1988 Shabbat Shalom Barbara Kahane on the Parsha can be purchased at Amazon.com Anyone reading this Rabbi Meir Kahane or Rabbi Binyamin Kahane article and is not on my list to receive the weekly articles and would like to be, please contact me at: barbaraandchaim@gmail.com To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog: www.barbaraginsberg-kahane.blogspot.com Facebook: Barbara Sandra Ginsberg Rav Kahane Divrei Torah Pictures Viewpoints Youtubes, Videos First join Telegram and then hit link and you will see all. Telegram link: https://t.me/RKDTVP