The Transfer Proposal (Debate in the Knesset) 1987

THE TRANSFER PROPOSAL  (Debate in the Knesset)The debate over Deputy Defense Minister Michael Dekel’s proposal for a “voluntary transfer” of Arabs was a stormy one, with angry leftists warning of the growth of Kahanism and with Knesset Member Meir Kahane attacked and defamed by a number of speakers.  Now, it was Kahane’s turn to address the Knesset and the Kach leader, quoting extensively from the Bible and Commentators concerning the need for involuntary transfer, attacked Shimon Peres for calling people who advocated transfer, “those people with perverted minds.” “Kahane had just finished saying, “what a clearer understanding (the Torah has) versus the perverted mind of Shimon Peres and the fear of Michael Dekel, who did not have the courage to adopt the halacha” when he was interrupted by Labor Vice Minister Dekel . Speaker of the Knesset, Aharon Nahmias, who said:Speaker: You are already beginning to insult, Knesset member Kahane.M. Kahane (Kach): I beg your pardon” Speaker: You are insulting. Kahane: Insulting Speaker: Yes.Kahane: I sat here and Knesset Member Vilner called me a fascist…   Speaker: And you said that you were not as extreme as he. He called you a “gang” and you said you were more moderate.  And now you are defaming.:Kahane: Now I will be precisely as Knesset Member Vilner. Speaker: Perhaps you will cease speaking about Hellenists and “perverted minds.” Hellenists! Kahane: Yes, Hellenists.  I see that bothers you.What “transfer”? The Bible speaks of “v’horashtem, v’girashtem, u’viartem.”  You will drive them out, uproot them.  These are the concepts of clear minds. “And if you shall not drive them out they shall be as thorns in your eyes.” (Numbers 33:55). Yes, Mr. Peres, of the perverted mind, if we do not drive them out, they will be “as thistles in your sides,” the murderers of the soldiers Moshe Tamam and Akiva Shaltiel … Speaker: Knesset Member Kahane,if you wish to continue to speak today you must retract the defamations. Kahane: What defamations? Speaker: I ask you. Kahane: I am not a second-class Knesset member. Speaker: Knesset Member Kahane.   Kahane: I repeat, sir, that I am not a second-class Knesset member .Speaker: Knesset Member Kahane,you will not insult. Enough!. Kahane: Sir, I do not defame.  I say exactly what I say ,exactly what Knesset Members Peled and Vilner said. Speaker: Say what you wish but do not insult.Kahane: Sir, he rises here and calls Kahane a fascist while you are silent… Speaker: He did not say you are a fascist. Kahane: But he did. Speaker: He did not say to you that you are a fascist. Kahane: I tell you that he did say that Speaker: He did not say it to you.  Now he did not say it.  It is possible that he said it another time, when I did not know about it. Kahane: What is this, agame?  I repeat that I am not a second-class Knesset member, I am exactly as all the rest. Speaker: You have the rights of all of them but not the right to defame. Kahane: I will say what I have to say.  The murderers of soldiers Moshe Tamam and Akiva Shaltiel  and Esther Ohana and David Bukra and tens of others, may the L-rd avenge their blood,murdered them because they were not “transferred” or expelled or uprooted.The responsibility lies on Peres and his band, his gang that calls my group a gang. Speaker: They called you a gang? Kahane: Yes, that too.  Of course, the idea of Vice Minister Dekel for a voluntary transfer is an absurd, a wild dream.  Of course the Arab states will not agree to voluntarily accept them.  But, of course,we must work for an involuntary transfer. What Arabs agreed in 1948 to leave?  We threw them out, more power to us.  In those days there were no perverted minds like Shimon Peres.  And how the great Rabbi understood the reality, as opposed to the Knesset dwarfs.  What did Rashi (Numbers 33:55)say? “And you shall clear the land of its inhabitants and then you will dwell in it.  Then you will be able to exist in it.  And if not – you will be unable to exist in it.”  And the Or HaChaim(ibid.,55) wrote: “Not only will they hold on to the part of the land that you did not inherit, but they will persecute you over that portion which you did inherit saying:  ‘Rise up and leave it.’”A perverted mind?  Indeed, there exists such a mind and it is rooted in the head of Shimon Peres and the left-Hellenist camp that is incapable of understanding the Arab mind.Members of the Knesset, in ten years we will stand before a Northern Ireland and Cyprus tragedy.  And in New York they will watch television each night, seeing Israeli soldiers shooting Arabs.  Is that what we want?  No!. There is a fundamental contradiction between Zionism and a Western democratic state.  Either there will be a Jewish state or one in which all people, Arabs too, have the right to become the majority.  You run from this, but you cannot run away.The Torah answer, the Zionist and logical answer to a Jewish state, is that every Arab that is not prepared to live here with only personal rights and not his political ones – no Knesset and no voting – must leave the country. You wish to call it “transfer,” let it be “transfer.”  The main thing is – do not ask them. Written by Rabbi Meir Kahane on September 4, 1987   Anyonereading this Rabbi Meir Kahane or Rabbi Binyamin Kahane  article and is not on my list to receive the weekly articles and would like to be, please contact me at:barbaraandchaim@gmail.com  To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog: www.barbaraginsberg-kahane.blogspot.com

FOR WHAT SIN SHOULD BE REPENT? RAV BINYAMIN KAHANE

Rabbi Binyamin Kahane FOR WHAT SIN SHOULD WE REPENT? In these days when Jewish blood is spilled like water, ther eexists a most confounding attitude nurtured perhaps by our growing sense offrustration and helplessness. In reaction to our worsening security situation,many say that the only solution is for us to do teshuva. What do they mean by this? That we must be more stringent in the laws of modesty, lashon hara, andthe like To what can we liken the situation? To a group of people who goon a journey of several days in the desert. A few hours go by, and people beginto faint. Why? There is no water. They simply didn't bring water. Problem So they sit themselves down and ponder: Why are we suffering so?Why are we fainting? And they arrive at a conclusion: Our deeds are tarnished.And, indeed, they are right. Along the way they had spoken lashon hara, were not completely stringent in all the rigors of modesty, and slackened inintensity during prayer. So, they decide to do teshuva for these sins.How would we characterize their response? Is it logical? O fcourse not. First of all, they should have realized that the source of theirproblem was their failure to bring water. That was their real sin. Next, theyshould have obtained water as soon as possible for they were in the desert andmembers of the group were liable to start dying. Only those not searching fo rwater should have started thinking about repentance, asking G-d to forgive thegroup for the sin of putting themselves in danger by criminally neglecting tobring water, along with any other sin they may have committed. They should have taken upon themselves to mend their ways in the hope that G-d would answertheir prayers, accept their penitence, and quickly assist those who were busyobtaining water for the group to survive.But all this only after the group starts searching for water! Ifno one searches for water, the rest is meaningless! And now for the moral of the story:  if Arabs kill Jews, we must understand that the source of the problem and root of the sin is the fact that when there was enough time to deal with the Arab time bomb, we sat by indifferently, talked about coexistence, and gave them guns.  This is not only a sin according to logic, it is a sin according to the Torah which clearly states, "And you shall drive out the inhabitants of the land from before you... But if you do not drive out the inhabitants, then those whom you allow to remain will...torment you in the land in which you dwell" (Numbers 33:52-55) . All those who arrive at this understanding must then begin to act at this late stage - after years of Jews being murdered - and explain that he who refuses to carry out the above commandment out of fear of the nations has the blood of innocent Jews on his hands.  If all of the nation has the blood of innocent Jews on his hands. Only after does it become possibleand necessary to immerse in soul-searching regarding Shabbat observance,modesty, and lashon hara.In truth, the parable does not perfectly match our situation inIsrael. For in the parable, the sin was limited to not bringing water andthereby placing lives in peril. Our sin of not expelling the Arabs, however,not only places Jewish lives in peril but stems from lack of faith in G-d andfear of the nations.We are speaking of a sin far more serious than the desecrationof Shabbat. We are speaking of the most fundamental of sins. G-d gave us theland through great miracles, demonstrating His wondrous power on our behalf,and yet after all His help we basically turned to Him and said, "Excuseus, but we'll do just fine without Your miracles because we are of the opinionthat the nations are stronger than You are. Goodbye, drop by anothertime."Can there be a greater slap in the divine face than this???!!!  Darka Shel Torah, SHhabbat Shalom BarbaraAnyone reading this Rabbi Meir Kahane or Rabbi Binyamin Kahane  article and is not on my list to receive the weekly articles and would like to be, please contact me at:barbaraandchaim@gmail.com To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog: www.barbaraginsberg-kahane.blogspot.com Facebook” Barbara Sandra Ginsberg Rav Kahane Divrei Torah Pictures Viewpoints Youtubes, Videos  First join Telegram and then hit link and you will see all.  Telegram link: https://t.me/RKDTVP

IS THE HOLOCAUST REALLY INEXPLICABLE?

(It is important to think deeply of what Rav Meir Kahane HY"D is teaching you in this Divrei Torah)bg IS THE HOLOCAUST REALLY INEXPLICABLE? "But if your heart turns away so that you will not hear, but will be drawn away and worship other gods and serve them, I announce to you this day that you will surely perish..." (Deuteronomy 30:17-18). Whenever anyone asks how G-d could have allowed the Holocaust to take place, it is fashionable to reply, "There is no answer to this question." But our failure to grapple with this issue has caused us to be silent accomplices in the worst of all Jewish sins and crimes: chiruf v'giduf, blasphemy against the L-rd, open insult and attack on His Name, Chillul Hashem. We sit by quietly while Jewish ignoramuses and blasphemers speak of the "death of G-d." And our children turn down the path of apostasy and atheism because our only reply to the attacks of the blasphemers is: "No one can answer the question." But the Holocaust- like the slaughter during the destruction of the First and Second Temples, the Crusades, the Inquisition, and the Chmelnitsky Massacres- has an answer. It is one that we read twice yearly: "If you don't listen to the voice of the L-rd...then all these curses will come upon you" (ibid. 28:15). What is the origin of our dumbness and failure to understand? From where cometh this sudden stupor: "It is a question no one can answer..."? Of course we can answer it, but the irreligious Jew, the one who does not accept the divinity of the Torah, refuses to accept an answer which lays the blame upon HIM, upon the Jew who- knowing of the warning- ignored and disdained it. No, since it is impossible to accept the relationship between Jewish suffering and failure to obey the Law, one must blame G-d. One must ask how the modern G-d, a beaming Santa Claus who would never take seriously our desecration of mitzvot, could do such a thing. In truth, the Orthodox Jew is also to blame. He has created a picture of a saintly European Jewry that leads people to wonder how G-d could have punished such righteous people. This picture, though, is false. It is an image the yeshiva world gave us in its desire to negate the present materialistic, Western one. But by falsely idealizing Man, they have laid the groundwork for the desecration of G-d. By painting the East European Jew as a saint, they designed a G-d of cruelty and irrationality. That most terrible of sins must be ended. We must save G-d and sanctify His Name by telling the truth about European Jewry in the years preceding the Holocaust. Yes, as the nineteenth century passed into its third quarter, the Jew of Russia and Poland were, indeed, observant. But what else could he be? The overwhelming number of Jews lived in a Pale of Settlement where they were isolated from the gentile world and barred from participating in anything else except the society of the shtetl. And that society was religious, in toto...What Jew, even if he wanted to, was prepared to rebel against the society that laid down the religious rules of life? Who was prepared to accept the ostracism that would be his inevitable punishment if he dared throw off the halacha? And so, of course, the Jew was "religious." He had no other choice. But once that choice arrived, look at what happened!!!! The Enlightenment that began to arrive in Eastern Europe in the last third of the nineteenth century quickly swept away a society and structure that had been built up for centuries. Vilna- which had become a byword for piety and Torah learning- gave birth to the Bund, a bitterly anti-religious, anti-nationalist group that saw Jews, who just yesterday were "religious," flocking to its ranks to spout atheistic socialism. Poland and Russia and Lithuania and Galicia- the places that gave us the Rema and the Shach and Chassidim and the great yeshivas- OVERNIGHT gave birth to Jewish communism and socialism and secular Zionism and assimilation. The moment the barriers dropped, the Jew rebelled. This was the reality, and the fault, dear Jews, lies not in G-d but IN OURSELVES!!! And there was, of course, more. There was the terrible oppression of Jewish workers and proletariat by the wealthy Jews, the PARNASSUM. Not for nothing did the Bund and communism succeed so easily in attracting poor Jewish workers to their ranks. The low wages and horrible working conditions in the factories owned by Jews are epitomized in the classic story told about the saintly Rabbi Levi Yitzchak of Berdichev who once visited a matzah bakery on the eve of Passover. There, he saw women and little children working under terrible conditions from dawn to dusk. "Dear G-d," he said, lifting his eyes unto heaven, "what liars are the gentiles! They accuse us of using Christian blood in our matzah. It is not true. We use Jewish blood." And too few know the black chapter of the kidnapped Jewish children of Czarist Russia. When the czar decreed that Jewish children be drafted as "Cantonists" in the army for 25 years, the rabbis declared that the quota imposed on each community be filled by casting lots to see which child would be drafted. Tragically, the wealthy communal leaders would hire gentiles to kidnap the poor Jewish children, lock them up in the synagogue, and keep them to be turned over to the Czarists. The lack of ahavat Yisrael cried out to the heavens!!! Was this "RELIGION"??? Was this a saintly Jewish community that was cruelly and unjustly slaughtered by G-d? The lack of unity and love was epitomized, too, in the incredible number of bitter arguments and splits within the Jewish community. My father, of blessed memory, told me as a child about the split between the chassidim of Sanz and Rizhin, a hatred that reached its climax with chassidim going to the Western Wall to put the Sanzer Rebbe, the great Divrei Chaim, into CHEREM! And at a Shabbat Seuda Shlishit, a chasid attempted to stab the Divrei Chaim.. . Sinat Chiman ran through East European Jewry as a thread, and the classic example was the Munkatcher Rebbe declaring, concerning the Pressburg Yeshiva founded by the Chasam Sofer, "v'hivdilanu min hato'im- and He has separated us from those who err," even as the Pressburg Yeshiva refused entry to any student who was a member of Mizrachi... And this terrible hatred was, long ago, described by the Rabbis as an unpardonable sin with a terrible, and terribly clear and precise, warning: "How severe is machloket! The Court of Heaven does not punish until one is over the age of 20, and the court on earth does so from the age of 31, but in the dispute of Korach, children of one day old were burned and swallowed up by the earth..." (Tanchuma, Korach 3). And the Rabbis in Shabbat 33b: "When there are righteous in the generation, the righteous are caught for the sins of the generation. When there are no righteous, then little children are caught for the sins of the generation." Let each of us think long and carefully about this. Let us search our souls. And let us remember, on top of all the above-mentioned sins, the refusal to grasp the Land of Israel to our bosom. "And they despised the desirable land" (Psalms 106:24) is the Biblical condemnation of the generation of the desert and its great scholars and leaders who preferred to return to Egypt rather than go to the Land of Israel. Their actions led to the night of "weeping for generations," Tisha B'Av. What shall we say, then, about the rejection of Eretz Yisrael in the decades preceding the Holocaust by so many great religious leaders in Europe? It is time to put an end to the nonsense of "we cannot know the reasons." That answer guarantees the turning away of Jewish youth. It is time to bury the myth of an East European Jewry that was pious and saintly. That insures the creation of a Jewish G-d who is senselessly cruel. It is time to put an end to the indictment of G-d, to blasphemy against the L-rd. The Jewish press, 1985 Shabbat Shalom Barbara Anyone reading this Rabbi Meir Kahane or Rabbi Binyamin Kahane  article and is not on my list to receive the weekly articles and would like to be, please contact me at: barbaraandchaim@gmail.com To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog: www.barbaraginsberg-kahane.blogspot.com Facebook” Barbara Sandra Ginsberg Rav Kahane Divrei Torah Pictures Viewpoints Youtubes, Videos  First join Telegram and then hit link and you will see all.  Telegram link: https://t.me/RKDTVP

Kahane on the Parsha  Parshat Shemot WHOEVER STRIKES A JEW STRIKES G-D "And [Moses] saw an Egyptian man striking one of his fellow Hebrews; he looked this way and that, saw there was no one around, and struck the Egyptian and buried him in the sand" (Exodus 2:11-12). Moses could have walked away from the scene with any number of rationalizations. He could have said to himself: "Is it really worthwhile to endanger myself by killing this Egyptian? Wouldn't it be better to turn away? After all, I am a member of the royal family and in a position to help the Israelites in the future when the time is right." Moreover, Moses could have reasoned that killing the Egyptian was not "worth it" since the Jew was already dead, as the Midrash (Shemot Rabba 1:28) seems to indicate. What good, then, would killing the Egyptian do? Would it bring the Jew back to life? And if the Jew was dead, maybe it was forbidden for him to endanger himself by getting involved. Moses understood, however, that such rationalizations are improper. He understood that in a situation of Chillul Hashem, such arguments carry no weight. Danger to life is no excuse nor are deliberated considerations to the tune that "the time is not right" or "perhaps I can do better another way, another time, another place." Chillul Hashem BROOKS NO DELAY!!!!!! Seeing the Egyptian kill the Jew, Moses, with ANGER AND FURY, struck the Egyptian to avenge the Jew's blood and G-d's honor. For as Rabbi Chanina said, "Striking the jaw of a Jew is like striking the jaw of the Divine Presence" (Sanhedrin 58b). This is the Jewish response- NOT to let the gentile smite with impunity since every single blow represents a desecration of Israel and a desecration of G-d's Name. Anyone who smites a Jew MUST BE SMITTEN IN RETURN!!!  Written in: Peirush HaMaccabee Shabbat Shalom Barbara If you are interested in reading more Divrei Torah from Rabbi Meir and Binyamin Kahane HY"D, you can purchase the book at both of the following two links: http://www.amazon.com/Kahane-Parsha-Meir/dp/098867680X http://brennbooks.com/ Anyone reading this Rabbi Meir Kahane article and is not on my personal list to receive the weekly articles written by Rabbi Kahane and would like to be, please contact me at barbaraandchaim@gmail.com To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog: www.barbaraginsberg-kahane.blogspot.com Facebook: Barbara Sandra Ginsberg Rav Kahane Divrei Torah Pictures Viewpoints Youtubes, VideosFirst join Telegram and then hit link and you will see all. Telegram link: https://t.me/RKDTVP

The Shechem Massacre

ParshaRabbi Binyamin Kahane  Parshat VaYechi THE SHECHEM MASSACRE Jacob's curse of Shimon and Levi in our parsha raises the perennial question: Were they correct in wiping out Shechem's male population or not?One who reads Parshat VaYechi can easily reach the conclusion that the question is answered by Jacob when he says, "Cursed be their anger for it is fierce..." (Genesis 49:7). These words refer to the massacre of Shechem, and they certainly seem to put the deed in a negative light. Indeed, this is how many love to interpret Jacob's curse, condemning Shimon and Levi for their actions in Shechem. But numerous observations challenge this simplistic understanding. First, whoever reads Parshat VaYishlach will notice that the Torah concludes the story with Shimon and Levi having the upper hand. For in response to Jacob's argument- "You have brought trouble on me to make odiousness among the inhabitants of the land"- Shimon and Levi promptly answer, "Shall he make of our sister a harlot?" And thus the story ends, without a peep from Jacob, with the brothers clearly putting the matter to rest. More than that, pay attention to the argument of Jacob. he does not censure them for MORAL reasons. He does not criticize them for wiping out an entire city unjustly. NO! This is NOT his argument. His is a PRACTICAL one- that all the surrounding nations will attack him now.And if the reader is not yet convinced, know what it says in the Midrash (Bamidbar Rabba 2:7)- that on the flag of Shimon was nothing other than an illustration of the city of Shechem! Now ask yourself: Would Shimon place an illustration of something on his flag that recalled a sin? Clearly, then, the act of Shimon and Levi was proper. And the fact is, none of the Jewish commentators condemn the act. The Rambam, for one, explains that Shimon and Levi were justified because the people of Shechem did not put Shechem ben Chamor on trial for raping Dina, making them liable to death under the 7 Noahide laws. The Maharal disagrees, arguing that one can't expect a people to put their prince, whom they fear, on trial. He therefore suggests that the Children of Israel behaved as is customary in all wars, exacting collective punishment. If Shimon and Levi acted properly, though, why does Jacob curse them in Parshat VaYechi? The answer lies in their motive. Jacob realized that their impulse in wiping out Shechem wasn't entirely pure. When did Jacob conclude this? When it became clear that the major culprits in the selling of Joseph were the very same Shimon and Levi, as the Rabbis tell us (Tanchuma, VaYechi 9). In other words, the brothers' plot to kill Joseph- headed by Shimon and Levi- shed light on their actions in Shechem. It indicated that their deed was not purely l'sheim shamayim but, rather, stemmed in part from anger. And so Jacob cursed "their anger for it is fierce." Jacob did not curse THEM, but rather their ANGER. Interestingly enough, we find that the tribe of Levi took Jacob's curse to heart and improved itself. The tribe continued acting zealously- it was the Levites who slew their brethren for the sin of the Golden Calf and it was Pinchas who stood up for G-d's honor by killing Zimri- but the motivation was now purely l'sheim shamayim. Levi's zealotry was no longer tainted by anger.The tribe of Shimon, in contrast, never succeeded in purifying itself. Whom did Pinchas kill? Zimri, from the tribe of Shimon- a Jewish leader who brazenly and impetuously committed the same type of sin for which his ancestor once wiped out an entire city. Darka Shel Torah, 1992 Shabbat Shalom!Barbara If you are interested in reading more Divrei Torah from Rabbi Meir and Binyamin Kahane  you can purchase the book at both of the following two links: http://brennbooks.com/ http://www.amazon.com/Kahane-Parsha-Meir/dp/098867680X Anyone reading this article and is not on my personal list to receive the weekly articles written by Rabbi Kahane or Rabbi Binyamim Kahane and would like to be, please contact me at barbaraandchaim@gmail.com  To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog: www.barbaraginsberg-kahane.blogspot.com  Facebook:Barbara Sandra Ginsberg Rav Kahane Divrei Torah Pictures Viewpoints Youtubes, VideosFirst join Telegram and then hit link and you will see all. Telegram link: https://t.me/RKDTVP