Tuesday, September 24, 2019

The Fire of Jealousy -1983


“ K A H A N E”

The magazine of the authentic Jewish Idea

Summer 5743 -1983

 

VIEWPOINT

THE FIRE OF JEALOUSY


“O that my people would hearken unto me and Israel would walk in my ways!
I would soon subdue their enemies and turn my hands against their adversaries.”
                                                                                                        (Psalms 81:14-15)

The great day of the L-rd is near… a day of wrath, a day of trouble and distress… a day of the horn and alarm… and I will bring distress upon men… because they have sinned against the L-rd… neither their silver nor gold shall be able to deliver them in the day of the L-rd’s wrath, but the whole earth shall be devoured by the fire of His jealousy…” (Zephaniah 1)

One walks among the revelers and cries out in dismay: But can you not see the cloud?  One watches as the people swims in gluttony and splashes about in the cool waters of self-indulgence and laughter and self-assurance and confident plans for tomorrow.  And the seer shouts to them: “But do you not see the fire of His jealousy?”  And they see it not and hear him not and go about their lives of merry heedlessness.  Who wishes to hear the sound of terror in the midst of the summer of content?  Why this discordant note to disturb our melodious symphony of mental sloth?  And so the joyous revelers skip mindlessly through life, the joyous city that dwelt without care, that said in her heart: “I am there is none else beside me…”  

But the signs are all about us, the signs that a jealous and angry G-d – whose mercy still overtakes His wrath – sends us, beseeching us to notice and to act.  The signs are all about us, who can ignore them?  The signs are upon us, how much time is there?

The Israeli planes that went out into the night to demolish the atomic reactor outside of Baghdad, brought joy and pride into the hearts of Jews throughout the world.  Joy and pride, but not careful and deep thought.  The destruction of the Iraqi atomic facility prevented the creation of a nuclear weapon. But for how long?  How much more time will it take for the Iraqis to rebuild the facility?  And what of Pakistan that stands today on the very verge of exploding its Moslem bomb?  How does Israel bomb Islamabad?

The truth is that the bomb that Iraq and Pakistan and Libya and, only G-d knows how many others, are building is a thing that no one will prevent.  And it is part of a worldwide fact of horror.  Within a few years, tens of countries, including those cursed with mad and unstable regimes, will have flood of fire that will consume themselves and a world that said: “I am, and there is none else besides me.”  The fire is theirs; but it is the fire of His jealousy.

As some Adam, drunk with the wine of the Tree of Knowledge, man revels is his own intellect and progress.  He throws off the chain of the Maker and convinces himself that He, the created, conceived Him, the Creator  “Because thy heart is lifted up and thou hast said: I am a god… yet thou art man and not G-d.” (Ezekiel 28).  For his arrogance and for his pride, the L-rd who brought upon a generation of Noah a flood of water that consumed an earth, will this time decimate the arrogant with the flood of fire.  A flood that is measure for measure, irony of ironies: the fire of man’s own making, the fruit of his own prideful intellect, the fire of the brilliance and ingenuity of the King of the Dust.

The gentile is doomed because of his prideful arrogance and judgment is upon him for his persecution of the Jews.  “Because thou has a hatred of old and hast hurled the Children of Israel unto the power of the sword in the time of their calamity… I will prepare thee unto blood and blood shall pursue thee…  I will make thee perpetual desolations… And you shall know that I am the L-rd.” (Ezekiel 35).

The end is upon a world that knew not the L-rd, and His jealousy for His name that was mocked, humiliated and defiled is come.  For a world that humiliated the people of G-d and thus showed their contempt for the G-d of Israel. “For the day of vengeance that was in My heart and My year of redemption will come… And I trod down the peoples in Mine anger… And I poured out their lifeblood on the earth.” (Isaiah 63).

The cloud of atoms and their nuclear crash and the hydrogen explosion will shatter a world that attempted to cast G-d out of the Garden of Eden of fools.  There is nothing that will prevent that and it only remains for the Jew to understand that his fate, too, lies in the balance.  The Jew can be part of a world that turns into ashes or he can find redemption.  He can choose to remain with the revelers, with the self-deceivers, with those who suck in slothful contentment, or he can shake off the chains of self-indulgence and stop the race for mindless pleasure.  He can cut the chains that tie him to the gentile and the gentilization and flee to the chambers: “Come my people, enter thou into thy chambers.. until the rage passeth; for, behold, the L-rd cometh forth out of His place to visit upon the inhabitants of the earth their iniquity,” (Isaiah 26)

Those that daily defile the name of the L-rd and choose the Exile as their home, in contemptuous contentment and rebellious revelry – will share the fate of their fellow gentiles.  Those who scorn the desirable Land of Holiness will fall in flames and ashes with the gentiles they preferred to worship. The Jew who refuses to climb Mount Zion and set there his home will be twice cursed: He will fall victim to the plague of hideous Jew-hatred that will send him reeling in Holocaust II; and he will share the fate of the gentile-who ironically will fall because of his treatment of the Jew.  For the Jew, the punishment for refusing to flee the impurity and desecration of the Exile will be double fire: That of the gentile and that of the jealousy of the L-rd.

The bitter-joke is the Jew who wraps himself about in his mantle of religion, even as he treads daily in the dung of the Exile.  The one who, despite his study and because of a corruption of G-d’s Law and Commandments, speaks precisely as the irreligious, the atheist.  All share the same blindness: All look at the Jewish State and see there the danger.  None understand the salvation and safety the only in the Land of Israel.  The irreligious without the rituals and skullcap may be excused – they know nothing and understand exactly that.  But the irreligious with the kattans and heavily embroidered prayer shawls; the practitioners of ritual – what can we say about these?

“For in Mount Zion and in Jerusalem there shall be those that escape…” (Joel 3) How is it possible that the students of the law shall be so ignorant?  Ah, possible it is; and there were such times, in the past.  The priests said not: “Where is the L-rd? And they that handle the Law knew me not.” (Jeremiah 2)).  And the great Biblical commentator, Rashi, explains: “They that handles the Law: The Sanhedrin…”

The two millennia of the Exile have twisted and corrupted us.  It is not possible to remain a normal people without a normal existence of 2,000 years.  Being without a state and government and army, makes one a people that cannot understand such things.  Having no land for twenty centuries makes one forget how sweet and dear it is.  The religious atheist becomes one who believes in the general power of the Almighty to do anything but flees to the gentile’s right arm in every particular case.

The wearer of the Kaftan and layer of tefillin becomes a practical man; he seeks logical answers.  He will find them with his gentile fellow citizen.  He who lacks faith and trust in the logic of the G-d of Israel, will fall beneath the double fury of the jealousy of the L-rd.  But on Mount Zion and in Jerusalem, in the Land of Israel, there will be redemption.  No, not for all – “And it shall come to pass that whoever calls on the name of the L-rd shall be delivered.” (Joel, ibid) But for those who contemptuously scorn the Land because of fear of G-d’s impotence – there will be no redemption.  Together they will fall, the ritualists and the non, for both share the ultimate sin, an ultimate belief in the logic of man rather than faith in the Almighty.  For the Jew, there IS a choice: Zion and salvation or the fire of His jealousy.


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Barbara Sandra Ginsberg
Anglos for Otzma Yehudit



Thursday, September 19, 2019

THE ONLY HOPE - THE NATIONAL REFERENDUM


Barbara Ginsberg’s Desktop

 “K A H A N E”

The magazine of the authentic Jewish Idea

Nissan -5737   April-1977

THE ONLY HOPE - THE NATIONAL REFERENDUM

 (Excerpts)


The election of a national emergency government for four full years, consisting of one party (rather than the impossible coalition of today) that will be obliged and have full power to implement the following program:

A)   Putting an end to the Arab uprising with all means that the army
deems necessary.  This will include automatic and compulsory expulsions of law-violators and their families, the free use of weapons against stone-throwers and other attackers of Israelis, as well as permission for Jewish civilians traveling in the territories and under attack, to use their weapons freely in the same manner as soldiers.

B)   The annexation of the liberated areas (Judea, Samaria, Gaza) by
 incorporating them into the State of Israel.  Full Jewish sovereignty over the land of Israel, including the Temple Mount, and free Jewish settlement throughout the land.

C)   Offering both the Arabs of the territories and those within the
pre-1967 Israel the choice of: 1) remaining in the land with full individual rights (cultural, social, religious, economic) but no national ones (they will not be citizens, will not vote, nor sit in the Knesset) as they recognize Israel as the state of the Jewish people, 2) leaving the country willingly with compensation for property or, 3) refusing both of the above and being removed from the land.

D)   Dismantling the country’s present bureaucratic, government-
bobbled economy and introducing a free economy with private initiative, incentives to investors, and freedom from obsessive regulation and red tape.  The opportunity to make Israel an economic super-power lies down the road of free enterprise.

E)   A total overhaul of the country’s educational system to put an end
 to the disastrous ideological bankruptcy of the young Israeli who has little if any knowledge and emotional links with Zionism, Judaism, or Jewishness.  A curriculum that will include large doses of Jewish values and Jewish sources as well as Jewish national pride and Zionism, taught by ideologically competent teachers.

F)    The creation of a new state television and radio authority with
 positive values toward Judaism and Jewish nationalism.  An end to the deliberate distortions of the news and the undermining of national morale and values.

G)   The compulsory learning by every Jewish youngster of a manual
trade so as to recreate the Jewish worker that was the dream of Zionism and is the basis of any normal national economy and state. 
 At the end of four years, another referendum will be held to see if the people agree that the aims of the national emergency government have been achieved or if another four years will be needed.

The referendum will declare and mandate that, if approved the Knesset will be dissolved and a free election held within 30 days to elect one party with full and absolute powers and obligations to implement the program mandated by the referendum.  Any party or list will be eligible to run and be elected on condition that it pledge to full accept and fully implement the above program.

This will be the reply to the enemies of Israel who dream of its destruction.  This will be the reply to those within the State whose policies would destroy the Jewish body and eliminate the Jewish soul.

As World War II struck Great Britain with all the frightening implications of defeat, British democracy froze the democratic political system, suspended elections and major political rights.  It did so because Great Britain faced a threat to all that was dear to it.  How much more should Israel, faced with a threat to its very existence, not shrink from this.

And one can fairly taste the reaction of the demagogues of democracy to the above. On every high hill and under every leafy tree the declaimers of democracy cry out in well-rehearsed fury: This is a threat to democracy!

Ah, how shrill the squeal of the stuck, the bowl of the hypocrites of political history. They bemoan the threat to democracy. They warn against the treat to democracy.  The democracy that does not exist and that never really did in the state of heartbreak.  Israel.

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Thursday, September 12, 2019

Worse Than Dying Rav Binyamin Kahane



Kahane on the Parsha
Rav Binyamin Kahane  Parshat Ki Teitzei
WORSE THAN DYING
In this week's parsha, we learn that the offspring of converts from the nations of Edom and Egypt may marry into the Jewish people after three generations, but the offspring of Moabite and Ammonite (male) converts may never marry into the Jewish people.
That's right. the Egyptians who enslaved us for 210 years and the Edomites who refused to let us pass through their land are ultimately allowed to marry into the nation of Israel. However, the Ammonites and Moabites whose sin was passive--they did not offer us bread and water- are never allowed to marry into our people. A topsy-turvy world, indeed!
The Midrash (Sifri, Ki Tetze 252), however, clarifies the matter: "Since the Ammonites and Moabites looked for ways to cause Israel to sin, they were banished by the Torah forever. This teaches us that causing someone to sin is worse than killing him- since killing someone only removes him from this world while causing someone to sin removes him from both this world and the next."
The Kli Yakar explains that Bilaam told the Ammonites and Moabites not to offer bread and water to the Jews as part of his plan to corrupt them. Due to their hunger, the Children of Israel would eat from the altars of Moab's idols. And due to their thirst, the daughters of Moab would be able to ensnare them by giving them wine and then offering themselves on condition that they worship their idols first. Bilaam understood that causing Israel to sin would be more fatal than physical death.
A striking example of this axiom is the unprecedented case of the "rebellious son" in our parsha- the young man who has stolen relatively little from his father but must nevertheless be stoned. The Rabbis explain that the rebellious son is punished for what he is going to become. "The Torah knows where he is leading. He will eventually wipe out his father's property and then, seeking to maintain his accustomed habits, will go to the crossroads and rob people. The Torah therefore states: Let him die innocent and not guilty" (Sanhedrin 72a).
According to one opinion in the Talmud, an instance of the Torah's rebellious son "never occurred and never will occur." Why, then, does the Torah discuss the topic? So that we "study it and receive reward." In other words, even if all the conditions of the rebellious son never occur, one can still learn an essential lesson from this mitzvah. And what is the lesson? That death is better than a life without direction and laden with sin. In Judaism, life is a means and not an end in itself. Without an aim, without a real purpose, there is no reason to live.
For modern-day Hellenists who embrace Western culture, the "sanctity of life" trumps everything. For this reason we find individuals opposed to the death penalty for even the most heinous of criminals (such as Adolf Eichmann, whose execution was protested by some Jews.)
But Judaism regards the content of one's life more important than life itself. That is why converts from Egypt and Edom- nations that harmed us physically- may ultimately marry into the Jewish people while converts from Ammon and Moab- nations that harmed us spiritually- may not.
Darka Shel Torah, 1999

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 To view Rabbi Meir Kahane site of You Tubes, Videos. CDs posted by Michael Miller go to: Or Haraayon אור הרעיון Jewish Idea הרעיון היהודי    link: www.youtube.com/c/kahane22chai

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Barbara Sandra Ginsberg
Anglos for Otzma Yehudit



Thursday, September 5, 2019

Elul 1977



R A B B I   M E I R   K A H A N E

ON JEWS AND JUDAISM

2 Elul 5737 - September 2, 1977

Elul


The Jewish calendar is full of notations, red letter days that are meant to be both particular reminders as well as part of a uniform one:  time is passing; the sands of life have run out just a bit more; the beard is a little grayer and the limbs just a touch heavier.  Time.  The Jewish calendar is a watchman of time, ram’s horn that blows not once a year but every time that a new time cycle begins.

Every week is marked by a Sabbath that notes not only the end of the week passed but the beginning of a new one. It is both a reminder of seven full days passed out of our life – so soon! – as well as the opportunity to make the next period fuller, more meaningful, a reason for being.

Every month is marked by a Rosh Chodesh, the consecration of the new beginning of yet another lunar cycle.  The wheel of heaven has revolved yet another thirty days – so soon! – and we are that much older.  The L-rd now gives us another month to prove that we are also that much wiser.  It is not only another month, it is a new month.   Above all, it is called Rosh Chodesh, the “head” of the month.  Is there perhaps here a hint to see how much wisdom has filled our heads during the mistakes and sins of the past one…?

And every year has its Rosh Hashana, that peculiarly Jewish day in which there are no parties and drinking and abandonment of restraint; in which there is no hilarious laughter and noise that is a frantic and frenetic attempt to convince all (and oneself) that he is happy; there is no frantic clutching at pleasure before it escapes and – worse - before I pass on; too soon, too soon.  There is Rosh Hashana, the time past.  Another year gone by – already?  So soon! – and it is a time to see what the gray hairs and the added wrinkles and the slower reflexes have taught us.  Rosh Hashana is one step closer to the gateway out of this world and into the next one.  It is a time to rehearse the speech that we will make – all of us – some day, before the Supremes of Courts, as we attempt to explain the meaning of our lives below.

Life is too short for fools.  It is too long for those who know it was not given for happiness (if that comes, how wonderful, but how often does it appear, only in insignificant measures and at rare times, as drops of rain that fall on a parched desert leaving no impact, changing nothing so that the traveler never knows it fell).  Life was given for holiness and sanctity, so that we might rise above ourselves; so that we might consecrate and hallow that animalism within us that threatens at every moment to escape and express itself in selfishness, ego and greed – sins that are themselves only the corridors to the crimes of cruelty and hurting others.  Life is not a happy thing – it is a beautiful thing, and when one becomes the artist and artisan of that beauty that is called holiness, when one practices the supreme holiness that comes of loving and giving of oneself.

“Ani  l’dodi  v’dodi li…”  “I am my beloved’s and my beloved is mine…” the words of the greatest of love poems, Song of Songs; great because it is that purest of love, between the Almighty and the House of Israel.  Consider them, for do they not contain the essence and the secret of true love?  “I am my beloveds and my beloved is mine.”  When I am my beloved’s, when I give to her and give of myself and live to do for her and make her happy – then I am guaranteed that she is mine for she will, in turn, be doing the same for me.  The lovers who think of giving to each other must receive from each other.  This is love, this desire to give, this desire to sacrifice and do for the other.

Not for nothing was the Song of Songs called by the incomparable Rabbi Akiva, “the Holy of Holies” of all the books of the Bible.  For the kind of love expressed in it IS holiness.  Holiness is to escape from the selfishness and greed of the animal; it is to smash the passions and desires of the ego; it is to master the will that makes man seek only his own gratification.  And is not love just that, in practice?  Is not love exactly that, if it is true love?

And not for no reason did the rabbis see in the Hebrew letters of the month of Elul the first letters of “Ani l’dodi v’dodi li – I am my beloveds and my beloved is mine.”  Elul is the month of Tshuva, return and introspection.  It is the month of scraping away the ego that has settled and crusted on our hearts and souls.  If Passover calls for searching out he leaven in the home, Elul decrees removing it – the yeasty and bloated ego – from the soul.  It is a time to note the calendar, the graying and aging, and to realize: Not for nonsense was I born and not with nonsense must they bury me.

Be good.  Love.  Love selflessly; cease speaking evil, cease thinking evil; cease searching out evil in your fellow human beings.  Cease seeking to grow at the expense of others.  For one who climbs on top of the man he has just chopped down is not taller.  He is the same dwarf standing on his victim’s height.  Be wary lest you hurt the one you love.  Think before you act towards the other person.  Be good as a person, as an individual, and your part of the world will become holy.  Then, if others emulate you, the world will suddenly and automatically turn beautiful and hallowed.  It is Elul.  Think of your beloved – all the people of the earth – and think of your particular beloved.  Give of yourself and you will receive that which no amount of grasping and scheming can ever bring you: self-respect.  Love the other and you will learn to like yourself.  Be holy, for the One who made you is Holy and for this He placed you on this earth.  It is another Elul, yet another one.  How many more are left?


Anyone reading this Rabbi Meir Kahane or Rabbi Binyamin Kahane  article and is not on my personal list to receive the weekly articles and would like to be, please contact me at:

To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog:

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Anglos for Otzma Yehudit
Barbara Sandra Ginsberg