The
Writings of Rav Binyamin Ze'ev Kahane HY"D- Dvar Torah in honor of Sukkot דבר תורה לכבוד חג הסוכות
NOT
EVERYONE IS INCLUDED IN THE FOUR SPECIES
Organs
of power at home joining the side of our enemy requires us to take another look
at the known midrash about how the "four species" symbolize different
levels in Am Yisrael.
It
is impossible to ignore the growing and obscene phenomenon, where Jews in the
upper echelons of Israeli society mobilize time and time again to further the
cause of our bitter enemies. Whenever possible, they rise from within us, under
the orchestration of the media, to demoralize the nation during its fight for
existence, while furthering the interests of the enemy. The question is: How
should we relate to these people? Are they one of us, or are they "beyond
the pale"?
THE
FOUR SPECIES: A PARABLE FOR THE JEWISH PEOPLE
One
of the famous midrashim in connection to Sukkot, compares the four species to
the unity of Israel:
Just as the Etrog has both taste and smell, so too do the Jewish People have within it people who have Torah and good deeds:
Just as the Etrog has both taste and smell, so too do the Jewish People have within it people who have Torah and good deeds:
Lulav...has
taste and no smell, and so too there are those who have Torah and no good
deeds...
Just
as the Hadas has smell and no taste...(there are those) with good deeds and no
Torah...
Just
as the "Arava" has no smell and no taste, so (there are those) who
have no Torah and no good deeds.
And
what does the Almighty do to them? To destroy them would be impossible! But
rather the Almighty said that he will tie them all up in one unit and they will
atone for one another". (Vayikra Raba, 30:12)
In
view of how we opened this article, this amazing midrash mentioning how the
Aravot are held tightly together with the rest of Am Yisrael, seems to shed
light on the subject, and must be further analyzed.
WICKED,
BUT WANT CONNECTION
The
worst kind of Jew spoken of here is the Arav, who is not destroyed, because the
righteous atone for him. They are Jews "who have no Torah and no good
deeds." True, we are not talking about the cream of the crop - but we are
talking about Jews who are ready to be part of the union of Am Yisrael,
connected to them so that the righteous can atone for them. We are not talking
about Jews, who G-d forbid, sever themselves from the collective and detest
their own Jewishness. We are not discussing Jews who the sages spoke of when
they said that in the days of the Messiah, there will be Jews who will identify
with and join forces with the enemy. About such Jews, the above midrash does
not speak. On the contrary. The idea of the midrash is two-fold. On the one
hand, G-d does not desire to see the wicked of Israel destroyed. One the other
hand, the wicked mentioned here are those willing to join and be a part of Klal
Yisrael. Only they merit this special atonement. It is an atonement reserved
for one who feels belonging to the collective of the Jewish Nation.
It
must be known: Relatively speaking, there really are only a few Jews who seek
to cut themselves off from Am Yisrael. In Israel today, this miniscule band of
haters, though they wield tremendous control, are a tiny minority. Through all
the generations, and especially in this final era before the complete
redemption, there were always Jews who took themselves out of the collective,
and deep inside of them, identify more with the goyim than with the Jews.
SOME
JEWS ARE BARRED
And
so, it is a great mistake to identify such people as the "Arava"
described in the midrash. for while the Arava is still only an Arava, it still
has a belonging to the Jewish collective. While it has no taste or smell, at
least it does not give off a putrid or damaging smell. The Arava sees himself
as part of the four species and does not nullify his Jewishness, nor does he
want to be like a gentile. By this very fact, he is able to absorb within him
the smell and taste of the others. We must also remember that there are certain
things that disqualify the four species from being Kosher. And so, though we
are never happy about disqualifying a Jew, there are those who are rejected,
and not tied together with the rest of the four species.
The
nation is willing to absorb the individual sinners, and to cover and atone for
them so that they will not perish with their sins. (Even though this causes us
great suffering as a people). It is ready to hold on tightly to them with all
its might in order to unite them, for we Jews are all guarantors for one
another. But the nation is not ready to carry under its wing he who in his very
essence is an aberrant traitor. Such people remove themselves from the Sukkah
of Israel, and as much as it hurts to say, they are beyond the pale for us.
Chag
Sameach!
Please
continue your prayers for Rivka bat Talya the 20-year old daughter of Binyamin and Talya Kahane, may G-d avenge
their blood.
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