Thursday, September 14, 2017

Torah and Politics

Kahane on the Parsha
Rabbi Meir Kahane- Parshat Va'Yelech
TORAH AND "POLITICS"
The Talmud (Shabbat 138b-139a) states, "In the future the Torah will be forgotten by Israel." The prophet Amos proclaims, "They will run to seek the word of the L-rd but won't find it" (Amos 8:12). How do we reconcile these statements with the verse in our parsha that declares the Torah "will NOT be forgotten by their descendants" (Deuteronomy 31:21)?
Rabbi Shimon bar Yochai in the Talmud (op. cit.) explains: The meaning of Amos's dire prophecy is that "a clear halacha and a clear teaching will not be found in the same place." The Torah itself, however, will never, G-d forbid, be forgotten by Israel.
The era preceding the redemption will be a tragic one. G-d will "send a famine upon the land...a famine for hearing the word of G-d" (Amos 8:11). People will seek the truth, they will want to know what to do- but no one will be able to tell them. Truth will have no address.
The Talmud (Sotah 49a) states that before the Messiah's arrival, matters will deteriorate to such a degree that people will despair and proclaim, "Upon whom, then, can we rely?" And they will answer, "Upon our Father in Heaven." On these words, the Chofetz Chaim comments: This is a terrible curse. Since there will be no great men to lead us, everyone will be forced to rely solely on G-d. In other words, fate.
Of course there will be great men of Torah in the era preceding the redemption- men proficient in Talmud and pilpul. But, "a clear halacha and a clear teaching will not be found in the same place." No "clear halacha"- no practical plan of action- will emerge from these great men who know the Torah's "clear teachings." In other words, no one will take the Torah concepts of faith and trust and apply them to real life. No one will demand, for example, that we rely on G-d and not pay attention to what the non-Jewish nations have to say about our future in Eretz Yisrael. "Teachings" and "halacha" will operate in separate spheres. Faith and trust in G-d will remain theoretical concepts while security and sovereignty over the Land of Israel will be considered "politics."
Peirush HaMaccabee
Shabbat Shalom!
If you are interested in reading more divrei torah from Rabbi Meir and Binyamin Kahane HY"D, you can purchase the book at both of the following two links:
Anyone reading this Rabbi Meir Kahane or Rabbi Binyamin Kahane  article and is not on my personal list to receive the weekly articles and would like to be, please contact me at:

To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog:


 To view Rabbi Meir Kahane site of You Tubes, Videos. CDs posted by Michael Miller go to: Or Haraayon אור הרעיון Jewish Idea הרעיון היהודי    link: www.youtube.com/c/kahane22chai

Facebook Links:  Michael ben-Ari- Jewish Strength:






Wednesday, September 13, 2017

ELUL 1977

From Barbara Ginsberg’s Desktop

 R A B B I   M E I R   K A H A N E

ON JEWS AND JUDAISM

2 Elul 5737 - September 2, 1977

 A Healthy, Happy, Sweet New Year to you and your family.  May we never be in need of others and live in Eretz Yisrael in Shalom. Please Hashem let our enemies be driven out of our Holy Land.  Let us go up to pray on our Holy Temple Mount which will be in Jewish control  May all Jews live together in peace. 
 Barbara and Chaim

Elul

 The Jewish calendar is full of notations, red letter days that are meant to be both particular reminders as well as part of a uniform one:  time is passing; the sands of life have run out just a bit more; the beard is a little grayer and the limbs just a touch heavier.  Time.  The Jewish calendar is a watchman of time, ram’s horn that blows not once a year but every time that a new time cycle begins.

Every week is marked by a Sabbath that notes not only the end of the week passed but the beginning of a new one. It is both a reminder of seven full days passed out of our life – so soon! – as well as the opportunity to make the next period fuller, more meaningful, a reason for being.

Every month is marked by a Rosh Chodesh, the consecration of the new beginning of yet another lunar cycle.  The wheel of heaven has revolved yet another thirty days – so soon! – and we are that much older.  The L-rd now gives us another month to prove that we are also that much wiser.  It is not only another month, it is a new month.   Above all, it is called Rosh Chodesh, the “head” of the month.  Is there perhaps here a hint to see how much wisdom has filled our heads during the mistakes and sins of the past one…?

And every year has its Rosh Hashana, that peculiarly Jewish day in which there are no parties and drinking and abandonment of restraint; in which there is no hilarious laughter and noise that is a frantic and frenetic attempt to convince all (and oneself) that he is happy; there is no frantic clutching at pleasure before it escapes and – worse  - before I pass on; too soon, too soon.  There is Rosh Hashana, the time past.  Another year gone by – already?  So soon! – and it is a time to see what the gray hairs and the added wrinkles and the slower reflexes have taught us.  Rosh Hashana is one step closer to the gateway out of this world and into the next one.  It is a time to rehearse the speech that we will make – all of us – some day, before the Supremest of Courts, as we attempt to explain the meaning of our lives below.

Life is too short for fools.  It is too long for those who know it was not given for happiness (if that comes, how wonderful, but how often does it appear, only in insignificant measures and at rare times, as drops of rain that fall on a parched desert leaving no impact, changing nothing so that the traveler never knows it fell).  Life was given for holiness and sanctity, so that we might rise above ourselves; so that we might consecrate and hallow that animalism within us that threatens at every moment to escape and express itself in selfishness, ego and greed – sins that are themselves only the corridors to the crimes of cruelty and hurting others.  Life is not a happy thing – it is a beautiful thing, and when one becomes the artist and artisan of that beauty that is called holiness, when one practices the supreme holiness that comes of loving and giving of oneself.

“Ani  l’dodi  v’dodi li…”  “I am my beloved’s and my beloved is mine…”  the words of the greatest of love poems, Song of Songs; great because it is that purest of love, between the Almighty and the House of Israel.  Consider them, for do they not contain the essence and the secret of true love?  “I am my beloved’s and my beloved is mine.”  When I am my beloved’s, when I give to her and give of myself and live to do for her and make her happy – then I am guaranteed that she is mine for she will, in turn, be doing the same for me.  The lovers who think of giving to each other must receive from each other.  This is love, this desire to give, this desire to sacrifice and do for the other.

Not for nothing was the Song of Songs called by the incomparable Rabbi Akiva, “the Holy of Holies” of all the books of the Bible.  For the kind of love expressed in it IS holiness.  Holiness is to escape from the selfishness and greed of the animal; it is to smash the passions and desires of the ego; it is to master the will that makes man seek only his own gratification.  And is not love just that, in practice?  Is not love exactly that, if it is true love?

And not for no reason did the rabbis see in the Hebrew letters of the month of Elul the first letters of  “Ani l’dodi v’dodi li – I am my beloved’s and my beloved is mine.”  Elul is the month of Tshuva, return and introspection.  It is the month of scraping away the ego that has settled and crusted on our hearts and souls.  If Passover calls for searching out he leaven in the home, Elul decrees removing it – the yeasty and bloated ego – from the soul.  It is a time to note the calendar, the graying and aging, and to realize: Not for nonsense was I born and not with nonsense must they bury me.

Be good.  Love.  Love selflessly; cease speaking evil, cease thinking evil; cease searching out evil in your fellow human beings.  Cease seeking to grow at the expense of others.  For one who climbs on top of the man he has just chopped down is not taller.  He is the same dwarf standing on his victim’s height.  Be wary lest you hurt the one you love.  Think before you act towards the other person.  Be good as a person, as an individual, and your part of the world will become holy.  Then, if others emulate you, the world will suddenly and automatically turn beautiful and hallowed.  It is Elul.  Think of your beloved – all the people of the earth – and think of your particular beloved.  Give of yourself and you will receive that which no amount of grasping and scheming can ever bring you: self-respect.  Love the other and you will learn to like yourself.  Be holy, for the One who made you is Holy and for this He placed you on this earth.  It is another Elul, yet another one.  How many more are left?



Anyone reading this Rabbi Meir Kahane or Rabbi Binyamin Kahane  article and is not on my personal list to receive the weekly articles and would like to be, please contact me at:

To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog:


 To view Rabbi Meir Kahane site of You Tubes, Videos. CDs posted by Michael Miller go to: Or Haraayon אור הרעיון Jewish Idea הרעיון היהודי    link: www.youtube.com/c/kahane22chai

Facebook Links:  Michael ben-Ari- Jewish Strength:
Barbara Ginsberg – www.facebook.com/barbara.ginsberg.78






Monday, September 4, 2017

The Holocaust 1989



 “Beyond Words” is a newly-published seven volume collection of Rabbi Meir Kahane’s writings  from 1960 – 1990 that originally appeared in The Jewish Press, other serial publications, and his privately-published works.
“Beyond Words” also includes a number of extra features:
Chronology of Rabbi Kahane's life.

“Beyond Words” now can be bought at Amazon.com.  On the search line, type…  Beyond Words Kahane.

Beyond Words
Selected Writings of Rabbi Meir Kahane,
1960-1990
Volume 6

THE HOLOCAUST
Written, May 1989

How the Jewish leadership of our times, and Jews in general have made the Holocaust a religion unto itself, and the raison d’etre of Jewishness!  Worse, how the Jews revel in attacking and condemning “the world” for its silence and apathy and refusal to act to save Jews during the Holocaust.  The Vatican, the British, the United States, the Christian world – all are the subject of almost delirious Jewish vituperation.  “They” stood by and watched Jews die . . .

And yet what a waste and worse.  What a waste, because did anyone expect anything more from the Christian world?  If Christians do not do for Christians in Lebanon who are massacred by Moslems, are we shocked and angered that they did nothing for Jews?  Who are we condemning?  Those from whom we never could have expected action?  Did we really expect them to help Jews?  Or the real culprits, the ones from whom we had every right to expect outrage and anger and action and sacrifice on behalf of the Jews threatened with Holocaust – the Jews of the free world!

They, the Jewish Establishment leaders of the free world, who knew as early as 1942 of the extermination and who did nothing,  are the real culprits are the real culprits, the silent partners in the Holocaust.  The Jewish organizations – B’nai B’rith, American Jewish Committee, American Jewish Congress, all the rest; the Jewish Federations, the national and local Jewish leaders, the Reform and Conservative temple rabbis – all those, who twenty years later were marching and protesting and being arrested for blacks and civil rights and lettuce and grapes and Vietnam. All those who were nowhere to be seen or heard when the issue was not human rights but JEWISH LIVES, 12,000 Jewish lives, Jews who were murdered daily. All those who marched in Jackson, Mississippi, and who broke the law in Selma, Alabama, but never blocked the streets of Washington to shout: “Bomb Auschwitz!”

For make no mistake – there was a way to have saved hundreds of thousands of Jews.  The Jews who were exterminated in the camps did not arrive there, as if by magic.  They had to be transported from all over Europe, by railroad.  And the Jews trapped in Hitler’s Europe pleaded with the Jewish leaders of the free world: Bomb the railroad lines and the bridges over which the freight trains ride!  If you cripple them for a day, you can save thousands; for a week, you can save tens of thousands! Shake the world!  Shake the world!

The Jewish Establishment shook nothing.  They were obscenely fearful of demonstrating and breaking the law and shaking the world, for they feared anti-Semitism that would affect them.  Had the Jewish leaders and Jewish organizations led 100,000 Jews to the White House and sat on the streets blocking traffic, they would have been arrested, and world headlines would have cried out the next day:  “Jews arrested, demand bombing of death camps!”  And they would have been bombed.  But the Jewish leaders did nothing of the kind. They feared that this would lead to “anti-Semitism” that would threaten them.  The Jewish Establishment.  The Jewish leaders.  They are the ultimate culprits, the criminals of silence.  They were the ones who should have, more than any gentile, shaken the world, and they did not.  The scarlet letter, the mark of Cain, will never leave them these are our leaders . . .

Anyone reading this Rabbi Meir Kahane article and is not on my personal list to receive the weekly articles written by Rabbi Kahane and would like to be, please contact me at: barbaraandchaim@gmail.com


Facebook Links: 
Michael ben-Ari- Jewish Strength:

Barbara Ginsberg – Do search
To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog:

To view Rabbi Meir Kahane site of Youtubes, Videos. CDs posted by Michael Miller go to: http://www.youtube.com/user/bayitvegan


Facebook Links: 
Michael ben-Ari- Jewish Strength:

Barbara Ginsberg – Do search




Wednesday, August 30, 2017

Waned: A Jewish State - 1973



MEIR KAHANE WRITINGS
1971-1973  5732-33  

Wanted:  A Jewish State

WHEN all is said and done and all the causes are separated from the effects, it becomes clear that the ultimate sin of the people who rule the State of Israel is that they have done everything to remove the significance, the magnificence and the sweetness of victory from the great miracle of Return and resurrection of the Jewish state.  What they have done and do daily is to turn the miraculous into the ordinary, the hallowed into the profane and the truth of the matter is that, because of this all the miracles and wonders that have occurred to us in the nature of rebirth of the Land have come about, not so much because of the ruling circles, but despite them.

The decision by the government of Israel not to allow Jews to purchase land in that part of the Land of Israel known as the ‘territories’ (those lands liberated in 1967) is as grotesquely absurd as it is obscenely outrageous.  Not since the Nuremberg laws and the years when their legislators held sway, has there been a land in which Jews, per se, have been singled out for a ban on land purchase.  A Moslem, a Christian or a Buddhist may buy land in the Land of the Bible, but not a Jew.  In the lands wherein strolled Abraham, Isaac and Jacob – the children of Ishmael may do what they will with land but not the children of the Patriarchs.  The thing becomes an unfunny joke.  A Jew from Tel Aviv asks to buy land and is turned down.  He turns around, enters a Moslem religious court and declares his fealty to Allah, emerges as a Moslem and can now buy land in Eretz Yisroel.  At least Nuremberg had the logic of anti-Semitism behind it – the hatred of the gentile for the Jew.  The madness of the present situation is that the ban on Jewish purchase comes from Jews.  All that is needed to complete the farce is for an appeal from the Anti-Defamation League of B’nai B’rith and the American Jewish Committee, to the United Nations Human Rights Commission, citing the State of Israel for discrimination against Jews . . .

It is no answer to say that the political situation in the world demands that Israel act as she does.  That very argument is the one that strips naked the secularism and the un-Jewishnesss of the Jewish government in Israel.  For it is not true that the ghetto mentality of the Jew exists only in the Galut, the Exile.  It is alive and sick in the Jewish State in the forms of a Jewish government which – on a dozen issues –reacts according to the yardstick: “What will the goyim say?”  It is the measure of their Galut minds and their utter failure to understand the nature and destiny of the Jewish people.

When the government of Israel refuses to allow Jews to purchase land in the Land of Israel; when the government of Israel extradites Jews to non-Jewish areas, even when they are citizens, Israeli soldiers and Jewish freedom fighters; when the government of Israel refuses to ban missionaries who daily prey on the poor and the economically weak; when the government of Israel is stricken daily by the disease of Ebanism (from the root ‘Eban’ as in Foreign Minister)
It is a symptom of Galut mentality and the desire to create in Israel a carbon copy of the
Western, liberal, assimilated ideological state.  Israel has become a state with Jewish people, not a Jewish State.  Its reactions are assimilated ones for it has become like all the other states, learning from them, influenced by them, slavishly following their philosophical, ideologically a slave to the goy – but because of the ghetto mentality that makes it reject Jewish exclusiveness – in the end, a political subject too

The roots of the ultimate sin of the leaders of the State of Israel lie in that they do not recognize and never did recognize that the incredible survival of the Jewish people through two millennial of incredible exile was a simple miracle. (Usually, it is the miracle that is the more simple explanation rather than the torturous explanations that go into denying it and finding some other answer).  Because they do not really believe in G-d (and let us not be put off by their evasive attempts to deny their denials) they also do not believe that the Jewish people  are  a people of G-d, whose past survival  in the midst of seventy hungry wolves of the world was accomplished only through His power and whose incredible return to the Land, after centuries that saw the passing of every nation that once existed together with the Jews in ancient times, was part of the Jewish destiny as dictated by the hand of the All Mighty.

Everything that was miraculous, holy and special about the Jews was discarded and turned into an ordinary and profane story.  Because they did not believe in G-d or in the Jewish destiny as being A Divine one that MUST be and that WILL be, regardless of “natural” or “logical” obstacles, these rulers fought against all the dreamers and the visionaries and did everything to impede the Return.

When the Nordaus demanded that Jews be thrust into the Land of Israel by the hundreds of thousands, those who then and who today, still, rule the Zionist Establishment – mocked him and exclaimed: “Impractical! Where shall we put them all?  How will they live?”  So they died.

When Jabotinksys demanded that Jews march out of the Exile and flee the ghettos and that the aim of Zionism be declared, openly, to be that of a Jewish State, the disbelievers, the men of “practicality”, “logic” and political secularism brought forth all their mockery, the statistics and their skepticism to defeat the dreamers.

When the freedom fighters of Irgun and Stern demanded that the Jew rise up and fight for the Land of Canaan, the ruling circles of disbelievers condemned them – and condemned  the entire people

In 1948, the ruling circles seriously considered putting off the declaration of a Jewish State and in 1956 they retreated from Sinai and in 1967 they listened for days to Eban and others not to go to war but rather trust the nations of the world.

The truth is, that the State of Israel, the return from Exile, the breathtaking miracles of three victorious wars, and the return to the Wall, to Jerusalem, to Hebron and to the Land of Israel, has all been miracles that have come to us not because of the rulers of Israel but despite them.  For Israel is not blessed with the deep desire to be Jewish but rather with the disease of Ebanism.

Ebanism is that disease that sees Israel as a model Western, liberal, progressive state but that has no connection with the exclusive Jewish Destiny that is based upon a Jewish G-d, a Jewish heritage, a Jewish reaction and a Jewish Destiny that transcends Washington and Moscow, both.

Because Ebanism looks at the world through secular eyes, it also sees Israel’s destiny in that world as a secular one.  Because there is no place for G-d and the miracle of the Jewish destiny, every political question is based not on “what should Jews do and how should a Jew react,” but on “what will the goyim say?”  Because the Ebans of the Israeli cabinet do not really believe that there is a G-d, let alone a Hand of G-d that has returned His people and that will preserve their state under all circumstances, they refuse to allow Jews to buy their own land because of fear of Nixon.  They return Jews to gentile prisons because of fear of Nixon.  They refuse to limit the soul-snatchers of the Missions because of fear of all the Nixons, Catholic or Protestant. There is really no need to go to the trouble and expense of electing a new president of Israel.  We already have one and he resides in Washington. . .  No, there is no need for a new president of Israel – we need the old G-d.

We waited so long for the miracle of return and, finally, when it occurred we were cheated. We were robbed of the sweetness and the deliciousness of its pleasure.  The state for which we waited centuries became just as any other state, and the uniqueness of the Jew does not lie in a tank or jet – even if they are better than those of the gentiles.  We waited for the return to the true lands of the Bible and now we have them – and no Jews can live there.  Ebanism has taken a miracle and profaned it, taking it an ordinary thing.  It has taken Eretz Yisroel, the unique and special land of the Jews and made it into any state, acting and reacting on the basis of realpolitik and power politics, making decisions on the basis of western secularism rather than on Judaism.  This is what happens when Ebanism rules, when the waters that sprinkle the fields of policy making are drawn from the wells of Oxford and Cambridge rather than Jerusalem and Hebron.

The time is long overdue for the malady of Ebanism to be overcome with the healing herbs of Judaism.  It is time for Israel to believe in G-d so that it can stop fearing man.  On that day we will begin to allow Jews to purchase land in their own country; on that day we will allow Jewish freedom fighters to arrive in Israel without fear of extradition; on that day Israel will return to its true role – its only role – the servant of the Jewish people.
Written: May 18, 1973

Anyone reading this Rabbi Meir Kahane article and is not on my personal list to receive the weekly articles written by Rabbi Kahane and would like to be, please contact me at: barbaraandchaim@gmail.com


Facebook Links: 
Michael ben-Ari- Jewish Strength:

Barbara Ginsberg – Do search
To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog:

To view Rabbi Meir Kahane site of Youtubes, Videos. CDs posted by Michael Miller go to: http://www.youtube.com/user/bayitvegan


Facebook Links: 
Michael ben-Ari- Jewish Strength:

Barbara Ginsberg – Do search