The Torah Solution: Expulsion

Kahane on the Parsha Parshat Ki Tisa THE TORAH SOLUTION: EXPULSION!!! This article was submitted to the Jewish Press November 5th, just hours before Rabbi Meir Kahane, may G-d avenge his blood, assassination For many years I have pointed out the clear halachic status of a non-Jew in the Land of Israel, which is in total contradiction to Western democracy, which postulates complete equality of all peoples regardless of ethnic, national, or religious background. I have pointed out that he has, at best, the status of a ger toshav, assuming that status is still applicable nowadays when yovel is not in force. I have also pointed out that a non-Jew who wishes to live in the Land of Israel MUST ACCEPT upon himself the obligations of misim and shibud (tribute and servitude) under which he cannot ever hold sway over any Jew in Israel and cannot hold any position of authority (see Hilchot Melachim 6:11). In a word, I have pointed out the clear halacha of a non-Jew with absolutely no NATIONAL (as opposed to personal) rights in the Land of Israel that was given to the Jew as a Holy Land in which he must live alone and in isolation, creating his own unique and holy Torah state. Today, after deep contemplation and study of the situation, I believe all this applies to every non-Jew--except for the Arabs who call themselves "Palestinians." They, unlike any other people, have the halachic status of the ancient Canaanites. Let us consider my point. We clearly find in halacha a difference in status between ordinary non-Jews and non-Jews from the seven Canaanite nations--a difference that is expressed only in part by the fact that refusal to surrender on the part of ordinary nations leads to the killing of all their male adults (not their women and children), whereas similar refusal by the Canaanites leads to TOTAL extermination. Why this halachic distinction? Because there is a FUNDAMENTAL DIFFERENCE between non-Jews who have origin in the Land of Israel (but wish to live there now) and those who stem from it--i.e., those who were there before the Jews arrived or came during the absence of Jewish sovereignty in the land. To understand the nature of this difference, consider the words of the great Biblical commentator, the Abarbanel, on the following verses, "Behold, I drive out before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites. Be vigilant lest you make a covenant with the inhabitants of the land to which you come, lest it be a snare in your midst" (Exodus 34:11-12). The Abarbanel writes: "Since the Almighty drives out His enemies, it is unseemly that we should make a covenant with them because this would be a desecration of His honor. [Furthermore], a treaty with them will not succeed since there is no doubt that they will ALWAYS seek evil for Israel considering that the Israelites took their land from them. And this is the meaning of the words 'the land to which you come'--i.e., since you, Israel, went into that land and took it from its inhabitants, and since they feel oppressed and robbed of it, how will they preserve a treaty of friendship? Rather it will be the opposite; they will be 'a snare in your midst'--i.e., when war breaks out they will join your enemies and fight you." What a stupendously true and incisive comment by the great Abarbanel and how much it understands the reality of human nature. And how different from that of the sad Moderdox of our time, who not only prattle about equal rights for the inhabitants of the land under the Jews who took the land from them but who ignore--because they lack the courage to face up to it--the reality of human feelings and the unwillingness to accept crumbs rather than the sovereignty that was. The Abarbanel lays down the clear fundamental reality that non-Jews who were in the Land of Israel before the Jews arrived will never accept their defeat. They will always dream of revanche and the day when they will take the land back. They will never see themselves as equals in a land that was once theirs and now belongs to the Jews who "graciously" consent to give them "rights." And herein is the fundamental difference in feeling between nations who were in the Land of Israel first, before the Jews arrived to take it for themselves, and other non-Jews who have no sovereign claim to the land but wish to live there now. And, indeed, this postulate--which equates ALL peoples who were in the land before the Jews with the Canaanites--is also advanced by the holy Ohr HaChaim in his commentary to Numbers 33:52, which instructs the Jewish people to "drive out all the inhabitants of the land." He writes: "It's true that the [Torah says] concerning the seven nations, 'You shall utterly destroy them,' but this verse refers to nations OTHER THAN the seven nations found there. And that is why the Torah specifically states 'ALL the inhabitants of the land'--i.e., even those who are not of the seven nations." And so we see: The seven nations do not have their special status alone, but rather all people who were in the Land of Israel before the Jews arrived, and who see the Jews as robbers who stole the land from them, have the same kind of attitude and approach of hate and revenge--and thus, the same legal status. The Jewish Press, 1990 Editor's note: This Dvar Torah derives from the very last article Rabbi Meir Kahane wrote for The Jewish Press. The article was published in two installments. Rabbi Kahane submitted the second half to The Jewish Press on November 5th, just hours before his assassination Shabbat Shalom Barbara Kahane on the Parsha” can be bought at the following links on Amazon: http://www.amazon.com/Kahane-Parsha-Meir/dp/098867680X , it's also available on website, www.BrennBooks.com Anyone reading this Rabbi Meir Kahane or Rabbi Binyamin Kahane article and is not on my personal list to receive the weekly articles and would like to be, please contact me at: barbaraandchaim@gmail.com

On A Mountain, With A Trumpet 1988

K A H A N E The magazine of the authentic Jewish Idea July –August 1988 Tamuz – Menachem Av 5748 On A Mountain, With A Trumpet (excerpts) “But if the watchman see the sword come and blow not the trumpet and the people be not warned; if the sword cometh and take from them a soul…his blood will I require from the watchman”. (Ezekiel 33) I sit on the mountain with a trumpet in my hand. We all sit on a mountain, each of us a watchman with a trumpet in hand. Our mission is to sit and see the enemy. Our mission is to see the danger, to search our own souls and to blow the trumpet and warn the rest – the rest of the Jewish people. I sit on a mountain as the sands slip through, the clock ticks away and the Almighty watches from above to see whether the sleeping Jew will awake on top of the mountain to see the enemy and blow the trumpet and save himself and all the rest and reclaim his greatness and his destiny before there are no more years left. We are all watchmen, we Jews. We are commanded to know the danger, to see it approach, to blow the trumpet and save, both ourselves and our fellow Jews. How possible to sit on a mountain and behave like valleys! How incredible that we sit on high, seeing all that is below, and sees nothing! How awful that the watchman sleeps even as the enemy grows bolder and comes closer and the clock that ticks, rings its alarm, shrilly, without pause, and he hears nothing. We are a nation of watchmen on a hill and we sleep the sleep of the mediocre fool. “Yet a little sleep, a little slumber, a little folding of the hands to rest; so shall thy poverty come as one who travels and they want as an armed man.” (Proverbs 6) I sit on the mountain and, behold, the enemy, the terrible dangers, are in full view. There they are, there they approach, those who travel, as armed men. Jew, can you not see them: • A land of Israel that sees Arabs rioting without fear of an army hobbled by tragic orders of small men, fearful of the nations and what they will say; little men who never thought for a moment of fear: What will G-d say? A land in which soldiers and civilians – are stoned by howling Arabs whose self-confidence and certainty grow in proportion to the hesitation, uncertainty and loss of confidence on the part of Jews. A land in which Arab citizens of Israel puncture the absurd myth of “loyalty” to the Jewish State by carrying the riots and hatred and the cries of “We will free Palestine,” into the Jewish cities of Jaffa and Lydda and Acre. A land of Israel which sees its Jewish citizens, frustrated and bitter at the impotence of the government, who are gripped by the terrible thought: Perhaps, G-d forbid, the State will not survive... • A Land of Israel in which the “stranger”, so beloved by the guilt-ridden erev rav, mixed multitude, of our times, the “stranger”, the Arab, “rises above us higher and higher and we sink lower and lower • A Land of Israel in which fear stalks the highway, and the inner psyche of the Jewish citizen, as soldiers and civilians are murdered regularly and the proud new Jew, the product of the Zionism of Herzl, and Borochov and Jabotinksy, the one who left Minsk and Pinsk and Fez and Sa’ana, who fled the fear and psyche of Minsk and Pinsk and Fez and Sa’ana and the psychological ghetto of the exile. A land in which fear grips the Jew and Zionism dies a pathetic spiritual death. • A land of Israel in which there are funerals each week, funerals of Jews who did not fall in battle but who were murdered in the streets and in the fields of Eretz Yisrael, and an impotent Jewish government “gropes at noonday as the blind gropeth in darkness,” and has no answer, even as it frees 1100 terrorists and jails Jewish heroes. A land in which the glory of Samson is shorn from our heads by the Peresitic Delilahs and strength ebbs from the body Israel even as the Palestinian-Philistines pledge: “See wherein his great strength lieth and by what means we may prevail against him…. And we will give you every one of us eleven hundred pieces of silver.” • A Land of Israel in which the army is slowly destroyed as a fighting force and the morale of its soldiers shattered by timid and frightened orders, conceived in gentilized concepts and born in fear of that gentile, not to strike with an all-powerful hand at the enemy – lest women and children, who are an integral part of that enemy, be hurt. A land that ties the hands of its soldiers and thus passes a death sentence on them, a land that sees more and more Jews fearful of army service and fearful of taking the action that will save their own lives. • A Land of Israel that sees our enemy grow bolder, encouraged by the madness and gentilization of the Hellenists, the mixed multitude who destroy the Jewish state in stages even as they pretend to govern it. A land that see Arab boldness and confidence increase in proportion to Jewish insecurity, guilt, weakness, confusion, stumbling and fear. A land that sees a guarantee of worse, much worse, Arab action and slaughter of Jews, as the barrier of fear is swept away, a land that will make Northern Ireland appear idyllic, as the wild man who is Ishmael, emerges in all his barbarism and savagery. • A Land of Israel that sees the Jewish character of the land disappear under the hobnailed boots of the storm troopers of the self-hating and fascist Left. The ones who spiritually destroyed Sephardic Jews and who kidnapped young Yemenite Jewish infants even as they stripped Jewishness from the souls of their parents. The ones who, driven by self-hate and with a Judaism that they see as hideous hump they cannot escape, attempt to destroy our children, our people, by ordering enforced gathering together of Arab and Jewish youngsters in Arab villages and Jewish towns, in weekends and dances and songs, sounds of music that are a funeral dirge for Jewish survival. A land that opens the doors to the impurity and pollution of intermarriage and assimilation and calls them “good.” A land that in the moves to increase the defilement of the Jewish seed and Jewish purity, that is seen already all too clearly in the Jewish women living in Arab villages, in the Jewish prostitutes and their Arab pimps, in the Jewish girls sitting and laughing with Arabs on the beaches and in the coffee houses. • A Land of Israel in which the economy dies even as the men of fraud pretend that it improves; a land in which unemployment and disaster will unravel the social fabric leading to chaos and anarchy in the streets. A land in which young Jews, released from the army, find themselves unemployed, as greedy Jewish employers prefer two Arabs for the price of a single Jewish worker. A land in which cities see entire areas becoming Arab, as Ishmaelite arrives, cash dollars in hand, dollars that come across the Jordan bridges from the PLO coffers, and buys apartments, in neighborhoods and towns. • A Land of Israel that sees a Knesset populated, not only by Arab enemies of the state, but by Jewish ones. Jews who are enveloped with blind, obsessive hate against religion, against Judaism. Jews who cannot sleep without dreaming of ways to liquidate Judaism. Who yearn to go to war against Judaism and erase it from the earth and who are so spiritually sick that they prepare to go to war and murder the Jews they so hate. • A Land that sees the Arab, free of obligation to serve the country, free of paying his full share of taxes, multiplying at a rate that sees the Galilee and Wadi Ara and the Triangle, filled with a majority of Arabs, Arabs whose quantity is matched by a quality stemming from Jewish madness as the Hellenists in their guilt and self-hate took an ignorant, illiterate peasant’s child and turned him into an educated intellectual who is the greatest danger to the survival of Israel, who is the future leader of the PLO. A land that sees Jewish madmen subsidizing the Arab birthrate by paying checks each month for every child. • A land that, through a perverted “democracy” and “coexistence” calmly salutes national suicide as it allows the Arabs to grow swiftly and move towards a majority, a majority that will vote Israel out of existence on the way to slaughter that will be a thousand fold that which they commit against each other daily in Lebanon. • A Land that sees immigration into the country dry up even as Israeli Jews seek to flee the country, their main obstacle being American and Western immigration quotas. A land that is unhappy, that has lost confidence in itself, in the justice of its own cause and in the iron guarantee that “Israel can never go under.” A land in the hands of the gentilized Hebrews, the hideous Hellenists, the mixed multitude. The enemy comes nearer, the dangers are closer, and I sit on a mountain and blow the trumpet. Arise, O slumbering Jews and save yourself, save your body, save your soul! I sit and blow the trumpet and the Jew sleeps on, or reacts in vicious anger and shouts: Silence, we sleep! I sit and blow the trumpet and plead with brothers and sisters to arouse themselves, their people – to bring the Messiah now. Time is running out. The sands slip through, the clock ticks away and the Almighty waits to see whether the sleeping Jew will awaken from his slumber to reclaim his greatness and destiny before there are no more years left. Shabbat Shalom - Barbara Anyone reading this Rabbi Meir Kahane or Rabbi Binyamin Kahane article and is not on my personal list to receive the weekly articles and would like to be, please contact me at: barbaraandchaim@gmail.com To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog: www.barbaraginsberg-kahane.blogspot.com Facebook: Barbara Sandra Ginsberg Rav Kahane Divrei Torah Pictures Viewpoints Youtubes Telegram link: https://t.me/RKDTVP

The Final Redemption

Barbara Ginsberg’s Desktop RABBI MEIR KAHANE – OR HARA’AYON THE JEWISH IDEA Volume 2 THE FINAL REDEMPTION (Excerpts) Do the renaissance of the Jews’ land, its sovereignty, and the ingathering of the exiles not constitute the slightest fulfillment of G-d’s promise: “The L-rd your G-d will then bring back your remnants and have mercy on you. He will once again gather you from among the nations where He scattered you” (Deut. 30:3)? Do enormous, unbelievable miraculous victories which occurred in four days and in six days, in which we walked on the high places of our enemies who are as numerous as the sand by the sea, and who possess mighty weapons, not constitute signs unparalleled in their openness? Do our being raised up from the unparalleled lowliness of the Holocaust, the donning of raiment’s of the national glory, the destruction of the enemy who rose up to annihilate us and the liberation of our holy lands who return we never have dared hope for, have so little significance? All this we saw, open miracles and wonders, and not only did we not recognize the miracles but treated them with scorn. How could we have failed to prostrate ourselves in thanks, in acknowledgement and joy, in recognition and admiration, in praise and glory to our Maker? Could the end of days be any more obvious? We were smitten with blindness and did not absorb what our eyes saw. Our senses were blunted by the exile sickness, which saps the spirit and turns the Jewish People into the one of whom it was said, “You hear but you do not understand. You see, but you do not perceive” (Isaiah 6:9). G-d have mercy! Many fine people ask a question: How can we say that the events that have occurred in our day and the establishment of a Jewish state involve the hand of G-d, when those who established the state are wicked heretics? The answer is that indeed, most of them were wicked, spiteful renegades who banded together against G-d and Torah in an effort to cast off the yoke of Heaven; and they shall forever pay for their malicious sins, especially for murdering the souls of tens of thousands (and more) of innocent Jews who came up to the Land, their Torah with them. These are Jews who won out over the nations in the exile only to be vanquished by wicked Jews, an woe to those advocates of “groundless love” who try to cover up for these evildoers and their deeds. Even so, however, none of this has any connection to the establishment of the state, which is, indeed, the hand of G-d in accordance with all the principles of Kiddush Hashem enumerated previously: that G-d is crowned Supreme King of Kings only in accordance with His might and power appearing in the world; that the nations measure G-d’s power according to the strength or weakness of His people, Israel; and that despite Israel’s not deserving redemption and salvation, G-d still saves them in order to sanctify His name. The Jewish state came into being only to erase the scourge of Chilul Hashem: “When they came unto the nations…they profaned My holy name. Israel’s very presence in the exile, an uprooted minority scattered and homeless among the nations, exposed to the majority’s onslaughts, pursued and humiliated and murdered for being weak and cut off from their land, army and pride – all this is itself a Chilul Hashem. The redemption which began despite our sins in order to sanctify G-d’s name before the nations in might and splendor, has, in the hands of an “ungrateful, unwise nation” (Deut. 32:6), turned into a profanation and a blasphemy carried out precisely by those whom G-d thought to redeem. If the beginning of the redemption and the state served to sanctify G-d’s name, then the only way to move on to “hasty” redemption is to continue reinforcing the Kiddush Hashem through trusting in G-d and liquidating the Chilul Hashem without fear of the non-Jew, without fear of flesh and blood. Every retreat, every submission, every concession to the non-Jew, every hand raised against the Jew, every attack, let alone murder, of a Jew in the Land, every taunt and curse by a non-Jew in the Land, is a Chilul Hashem. If such Chilul Hashem exists, it is many times more severe than any other type, for it occurs within the state which arose exclusively to eradicate Chilul Hashem. Now, instead of continuing to reinforce the Kiddush Hashem process, the Jewish People retreat and profane G-d’s name. Whoever allows the non-Jew in Eretz Yisrael to rise up profanes G-d’s name with terrible contempt. If G-d gave s large portions of Eretz Yisrael as part of the start of redemption, in order to sanctify His name through the most remarkable, might victories, and someone is later ready to concede parts of the Holy Land and hand them over to the nations, he profanes G-d’s name with disgraceful blasphemy. Whoever does not allow Jews to live everywhere in the Land, whoever ties their hands and prevents their taking the revenge of G-d and Israel against the nations who curse and revile G-d and His Messiah, profanes G-d’s name and profanes the great miracle and the powerful dream realized by G-d at the start of the redemption. Whoever sees the rebirth of Eretz Yisrael and a Jewish state and understands that he can easily flee the defilement of the nations and the exile and move to the Holy Land; whoever knows that G-d has opened the last chapter of the existence of the world, which is approaching the end of the sixth thousand, and that G-d is beginning to sanctify His name, profaned among the nations, by returning Israel to their land, thereby preparing to blot out the exile, symbol of Chilul Hashem – whoever knows all this, yet remains among the nations and their defilements, loathing the delightful Land, profanes G-d’s name and His beloved land. And whoever remains there out of fear and dread of the nations, or out of doubts and uncertainties regarding his livelihood or the dangers of the Land, thereby demonstrates total lack of faith in Hashem as the G-d of Israel, Supreme, Omnipotent King of Kings; and there is no Chilul Hashem more degrading, for it borders on atheism. Yet, all attempts to flee the challenge and mission which G-d placed on our necks as a dear and gladdening yoke will be to no avail. The ledger is open, the hand is recording, and the last chapter of the world’s existence is being written. Redemption is drawing near, and the doorposts tremble at the resounding voice asking, “’in haste’ or ‘in its time’?” Shabbat Shalom –Barbara Beyond Words can be purchased at Amazon.Com Anyone reading this Rabbi Meir Kahane article and is not on my personal list to receive the weekly articles written by Rabbi Kahane and would like to be, please contact me at barbaraandchaim@gmail.com To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog: www.barbaraginsberg-kahane.blogspot.com Facebook: Barbara Sandra Ginsberg Telegram Link for Rav Kahane Divrei Torah, Pictures, Viewpoints, Youtubes https://t.me/RKDTVP

The Mosques Must Go!!!! Rav Binyamin Kahane 1996

Kahane on the ParshaRabbi Binyamin Kahane- ParshatTerumah THE MOSQUES MUST GO!!!!On the verse, "And you shallmake a sanctuary for Me" (Exodus 25:8), the Ohr HaChaim writes: "Itis a mitzvah for all times." At the very opening of His Hilchot BeitHaBechirah, the Rambam writes: "It is a positive commandment to constructa house for G-d...as it is written, 'And you shall make a sanctuary forMe.'"We have discussed this subject onnumerous occasions, and we will continue stressing that the mitzvah to buildthe Temple is an UNCONDITIONAL commandment, NOT dependent on the Messiah or thenation's spiritual level. But in this article, our goal is not to deal with thedifferent argument advanced against building the Temple in contemporary times.For in recent years, these arguments have been refuted in the hearts of manyJews, as heightened awareness of the subject has caused them to study it inhalachic depth.But before we can pick up brickand mortar to start fulfilling the awesome mitzvah of building the Holy Temple,there is one small problem: the mosques. The desire to be accepted by largesegments of the public has prevented all talk about REMOVING these terriblespecimens of Chillul Hashem on the Temple Mount.Let us not make the same tragicmistake regarding the Temple Mount that Yesha leaders made regarding thesettlements. What mistake am I referring to? Since the very beginning of theGush Emunim movement, my father, HY"D, warned that if we do NOT deal withthe "negative" side of the mitzvah of yishuv ha'aretz- i.e.,expelling the gentiles- the settlements will not last, G-d forbid, as the Torahexplicitly states. But his warnings fell on deaf ears. Settlement leaderspreferred dealing with the "positive" side of yishuv ha'aretz notwanting to jeopardize public support by discussing the Arab threat. We see theresults today: The Arabs have risen up in rebellion, the Left labels all thesettlers "extremists" anyway, etc., etc.There is an important difference,though, between yishuv ha'aretz and building the Temple. Regarding yishuvha'aretz, Jews were able to erect settlements and temporarily ignore (with thehelp of their illusions) the Arab powder keg that lay beneath their entireenterprise. But regarding building the Temple, even this is impossible. Whatwill they do? Build the Temple on the second floor of the mosque?The REMOVAL of the mosques is anOBLIGATION that PRECEDES the obligation to build the Temple. One must turn fromevil (sur me'ra) before one can do good (asei tov). And so, we must speak aboutremoving the mosques just as we speak about building the Temple. What are weafraid of? That they will call us fanatics? THEY ALREADY DO!!! !Darka Shel Torah, 1996 Shabbat Shalom BarbaraKa Kahane on the Parsha can be purchased at: Amazon.com  Kahane Anyone reading this Rabbi Meir Kahane or Rabbi Binyamin Kahane  article and is not on my personal list to receive the weekly articles and would like to be, please contact me at:barbaraandchaim@gmail.com  To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog:www.barbaraginsberg-kahane.blogspot.com  Facebook: Barbara Sandra Ginsberg Telegram Link for Rav Kahane Divrei Torah, Pictures, Viewpoints, Youtubes     https://t.me/RKDTVP