Thursday, October 22, 2020

RABBI MEIR KAHANE'S LAST ARTICLES

  RABBI KAHANE’S LAST ARTICLES

Rabbi Meir Kahane, may G-d avenge his blood, wrote weekly columns for over 20 years for The Jewish Press.  Below is a copy of one of his last articles which appeared in The Jewish Press. His final thoughts to all of us and what he wrote is frightening and happening today 

 

Numbers 23:9

“Lo, it is a people that shall dwell alone and not be reckoned among the nations” (Numbers 23:9)

 

Numbers 23:9.  The reality; the reality of Israel against the world.  The reality that is so terrifying to so many; the reality that cannot go away – for upon it is based all of Judaism

 

I ponder the phenomenon of synagogues – including Orthodox ones – that incredibly ban me from speaking, that, in effect, have declared a view of halachic a of a rabbi and talmid chacham as banned from the synagogue.  And the words of the Prophets acquire new and real meaning for me; words spoken by seers and visionaries of broken hearts, who proclaimed in their hurt: “They hate him that rebuketh in the gate and abhor him that speaketh uprightly” (Amos 5).  And: “And I raised up from among your sons, prophets, and from your young men, Nazarities … but you gave the Nazarities wine to drink and commanded the prophets,  saying: ‘Prophecy  not’” (Amos 2).  And: “For it is a rebellious people, children who lie, children who will not hear the Law of the L-rd.  Who say to the seers:  ‘See not!’ Who say to the visionaries: ‘Envision not, unto us correct things, speak unto us smooth things envision deceit.’” (Isaiah 30) 

 

And so they invite the delusions and the deceit of the leaders who speak to them that which they wish to hear, and the prophet weeps and cries out: “Peace, peace and there is no peace…”

 

You think it pleasant to speak painful truths that cause pain to those who refuse to listen and who then react with pain and hate against the one who speaks?  You think it is tranquil to be the messenger that brings forth the reaction, “Kill the messenger?”  You think it is comfortable to be the one who compels the blind to see and the deaf to listen – because a Jew is compelled and commanded to love Jews – even those who defame and smear and destroy him?  Hardly.  But that is the decree and that is the statute of love of Jews.  And that, too, is the days of yore and there is nothing new under the sun; “Hear, ye deaf, and look, ye blind – that ye may see.  Who is blind but My servant, or deaf as My messenger I sent?  Who is blind … as the L-rd’s servant?  Seeing many things but thou observes not, opening the ears but none heareth…  Who among you will give ear to this?  Who will hearken and hear for the time come?” (Isaiah 42).  And: “We wait for light – and behold darkness, for brightness and we walk in blackness.  We grope for the wall like the blind, as if we had no eyes, we grope; we stumble at noon day as in the night….”

 

But though we refuse to see and hear, and though we shut out the messenger – the voice will cry out, causing pain because it itself is in pain, pain for a people that refuses to be chosen and climb the mountain.

 

For those who wish to see and who refuse to blind themselves to reality, it is clear that two fundamental processes are, today, unfolding for the Jewish people.

 

One: Events in the Middle East are leading to inexorable international pressure on Israel to make terrible, mad concessions.  The “new world order” of which George Bush speaks will bring together the nations of the world – east and west, the U.S. and the U.S.S.R., Moslem and Christian – to try to impose tragedy on the Jewish state and people.

 

Two:  Events in the Middle East are joining together with the galloping economic collapse and unraveling of the social fabric in the United States to create a political explosion and horror that will bring anti-Semitism and tragedy upon the American Jew to a degree beyond his worst fears.

 

For those secular Jews and all the ones of little faith who perceive the Jewish people and state as similar to all the others, of course, the obvious and growing isolation of Israel and the clear and present danger to its very existence are terrifying.  To such people, the fear of losing allies and especially the United States is frightening.  To them, there is nothing more important than Israel’s pursuing policies that will not incur the wrath of America and the world.  To them, Israel cannot exist without the support of the United States and the Western world.

 

For those secular Jews and all the ones of little faith who see the Jewish people in “practical” and “realistic” terms of realpolitik, the U. S. and the West are seen as home and heritage and future.  There is nothing more frightening to them than the thought of a tidal wave of anti-Semitism that would threaten their lives there.  To them, the fight for the preservation of Jewish life in the exile is the most important thing on their national agenda.

 

But for the Jews of authentic, classical Judaism it is clear that the birth and future and destiny of the Jew and his State are based precisely on isolation and on a Jewish State in which live all the Jewish people; that faith in the G-d of Israel (and, of course, Jewish strength based on that faith) is the only hope of the Jew and his State; that fear of the world and reliance on the nations and allies are not only illusions and delusions but, worse, a desecration of the name of G-d and a declaration that it is not He but human beings who hold our fate in the balance; that the gathering together of nations against Israel and the ultimate collapse of Jewish life in the exile are things that are sadly immutable.

 

From the birth of the Jewish religio-nation, a number of divine iron laws of history were decreed for the Jew, nation and state:  

 

1.     The Jewish people were selected by G-d to be His unique, chosen and holy people from all the nations on earth.

2.     This special chosen-ness imposed upon the Jew, the obligation to accept the yoke of heaven – the laws and commandments of Torah along with the immutable consequences:  Acceptance of the obligation would lead to glorious and majestic redemption, while refusal must lead to punishment and tragedy.  There is no escape from this iron law of Judaism

3.     The Jewish people are a people that dwells alone, separate and isolated from the nations and it is the Almighty alone who is their Redeemer and Savior – when they are deserving of it.  Those who fear the nations and look to them for salvation are swamped by delusion and lack of faith in the G-d of Israel.  For real faith in Him means that He is stronger than both Baghdad and Washington; that He is the Decreer and Decider of history; that if the Jew looks to Him and does His will, then and only then will the Jew be spared the tragedy that looms; that Israel must look to its own interests without fear of what the nations will say.

4.     The exile – all the lands that lie outside the Land of Israel – can never be anything more than ultimate punishment and suffering for the Jew.  It can never be aught but tragedy for a Jewish people commanded to dwell alone.  It is not the futile fight against tidal wave of hatred of the Jew – the inevitable product of the coming U.S. socio-economic collapse – that should be the main item on the American Jewish agenda,, but rather the return home, to the Land of Israel, where the Jew must dwell alone, that should obsess us.

5.      And above all, let it never be forgotten:  It is precisely the isolation of the Jew and his ultimate aloneness, without allies or gentile support that is the key to Jewish redemption in this final era of redemption.  It is precisely the apparent hopelessness and impossibility of Jewish survival in isolation that will most prove the Omnipotence and Kingship of the G-d of Israel.

 

Faith in the G-d of Israel, and not trust in the nations of the world.  An end to pleading for American economic aid that, on the one hand, causes Israel to tremble lest it anger Washington and thus threaten both its alms and arms, and that also leads the Jewish state to refrain from following the normal, logical and sane policies that are its own interest.  And leaving the lands of the exile, the ultimate lands of tragedy for the Jew – to come home and to be a nation that shall indeed dwell alone, fearing G-d and not the nations.  That is the Jewish way.  That is the only way.

 

“Lo, it is a people that shall dwell alone and not be reckoned among the nations.”

 

Indeed, how tempting and deductive to say those pleasant and soothing things that the public

and masses would like to hear; that the Jewish leaders mouth in sterility and emptiness, to the detriment of our people.  But the iron law of Judaism is immutable – “if you walk in My statutes” or, “and if you shall reject my statutes…”  

 

Anyone reading this Rabbi Meir Kahane or Rabbi Binyamin Kahane article and is not on my personal list to receive the weekly articles written by Rabbi Kahane and would like to be, please contact me at barbaraandchaim@gmail.com

 

To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog: www.barbaraginsberg-kahane.blogspot.com

 

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Otzma Yehudit for Anglos

Thursday, October 15, 2020

STOP BEING DEFENSIVE!!!! 1979

 

From Barbara Ginsberg’s Desktop

Kahane on the Parsha 
Rabbi Meir Kahane- Parshat Bereishit
STOP BEING DEFENSIVE!!!


The most famous of all the commentaries of the great Rashi is, undoubtedly, the very first one. Concerning the verse, "In the beginning G-d created the heavens and the earth..." (Genesis 1:1), Rashi quotes the Midrash that asks: Why did the Almighty begin the Torah with the story of creation? After all, the Torah is essentially a book of laws and statutes. Surely, it should have begun with the first mitzvah the Jews were commanded to keep.
The well-known answer is, of course, that the Almighty wished to underline the fact that "He told His people the strength of His deeds in order to give them the inheritance of the nations" (Psalms 111:6). Meaning: Should the nations come to the people of Israel and complain, "You are THIEVES! You have STOLEN the land of the seven Canaanite nations!" the Jews can reply, "The land belongs to the Almighty who created it. By His will He originally gave it to the Canaanites, and by His will He took it from them and gave it to us."


Thus the words of Rashi. Nevertheless, a look at the verse from Psalms that is cited gives rise to a question. If the verse is to be an answer to the nations, it should have read, "He told the nations the strength of His deeds," not "He told HIS PEOPLE the strength of His deeds."
The answer is, however, that the most serious problem when it comes to the Jewish claim to Eretz Yisrael is not the fact that the nations do not recognize it. The nations are no problem for a Jewish people with faith in G-d. The real tragedy is the fact that so many of the Jewish people THEMSELVES do not believe or have grave doubts about the legitimacy of the Jewish claim to the land. In order to make the nations believe, it is the Jews themselves who must first be convince! And that is why the verse emphasizes, "He told His people the strength of His deeds." If the Jews believe it, they will have the strength and self-confidence to tell the nations.


Yet another question is raised by the Siftei Chachamim. In Parshat Lech Lecha (Genesis 12:6), Rashi writes, "[The Canaanites] were capturing the land from the descendants of Shem since Noah had given it to Shem when he divided the land." If that is true, what claim do the nations have on Eretz Yisrael? How can they accuse the Jews of stealing the land? After all, if Noah originally gave the land to Shem and the Jews are his descendants, it is only right for them to retake the land from the Canaanites who stole it in the first place.


It appears to me that the answer to this question contains an important lesson for today. Yes, the Jew ONCE lived in Eretz Yisrael and the land ONCE, originally, belonged to Shem, but the nations of the world can always say, "What does it matter what happened centuries ago? People come and people go. What matters is that now, TODAY, the Canaanites live here, and you cannot come after so many years claiming it's yours." Indeed, this is exactly what the Arabs say to the Jewish people today!


How do we reply to this claim? The lesson of the first Rashi in the Torah is that, in the end, there are no "logical" or "political" answers to the world. The ultimate answer is only the one: The Almighty created the land. He is the owners and in Him vests all title. He decreed the Jewish people to be His inheritance, and the land to be theirs. Let us believe it and shout it forth joyously.
The Jewish Press, 1979

Shabbat Shalom!


“Kahane on the Parsha” can be bought at the following  links on Amazon: http://www.amazon.com/Kahane-Parsha-Meir/dp/098867680X , it's also available on website, www.BrennBooks.com

 

 

Anyone reading this Rabbi Meir Kahane or Rabbi Binyamin Kahane  article and is not on my personal list to receive the weekly articles and would like to be, please contact me at:

barbaraandchaim@gmail.com

 

To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog:

www.barbaraginsberg-kahane.blogspot.com

 

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Otzma Yehudit for Anglos

 

Friday, October 9, 2020

WANT PEACE? EXPEL THE ENEMY!!!!!

 

The Jewish Idea

Parshat V'zot HaBracha

 

WANT PEACE? EXPEL THE ENEMY!!!

 

"He will drive the enemy before you and He will proclaim, 'Destroy!' Israel will then dwell securely alone" (Deuteronomy 33: 27-28).

On these verses, the Ohr HaChaim comments: " 'Israel will then dwell securely': When? When they are alone. The words 'Israel will then dwell' are a continuation of what precedes them, 'He will proclaim, "Destroy!" ' for G-d commanded Israel to annihilate every single one of the inhabitants in the Land of Canaan. By doing so 'Israel will then dwell securely alone.'"

The plain truth lies here before us. The Torah commands us not to hesitate about annihilating the nations in the land lest they hate and seek revenge against us for taking land they view as their own.

Not in vain are the words yerushah (inheritance) and horashah (driving out) so similar in Hebrew. G-d is telling us that unless we drive out the nations of the land, we will not inherit it. As the Sforno writes, "When you shall eliminate the inhabitants of the land, then you shall be privileged to inherit the land and pass it down to your children. But if you do not eliminate them, even though you will conquer the land, you will not be privileged to hand it down to you children."

Shabbat Shalom

Chag Sameach

 

Anyone reading this Rabbi Meir Kahane article and is not on my personal list to receive the weekly articles written by Rabbi Kahane and would like to be, please contact me at barbaraandchaim@gmail.com

 

To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog: www.barbaraginsberg-kahane.blogspot.com

 

 

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Anglos for Otzma Yehudit – Jewish Strength

 

 

A SPECIAL DESTINY CALLS

 

Peirush HaMaccabee

Parshat V'zot HaBracha

A SPECIAL DESTINY CALLS

Moses begins his last speech- delivered right before his death- with comments meant for the entire Jewish people. As the Ibn Ezra writes, "This parsha begins with a general blessing for all of Israel, followed by specific comments addressed to each tribe, followed by general comments once more."

Essentially, Moses tells them: Israel, remember who you are! Remember how you became a nation. Remember your purpose, your task as G-d's chosen people. He reminds them of Mt. Sinai and the "fiery law" they received there, "an inheritance for the congregation of Jacob" (Deuteronomy 33:2-5).

All this recalls Exodus 19:6 and the strange comment of Rashi on that verse. The verse reads: "You shall be to Me a kingdom of priests and a holy nation; these are the words that you should speak to the Children of Israel." Rashi writes: "No more and no less." An enigmatic statement, indeed.

A thought by Rav Tzvi Yehuda Kook, however, makes the matter clear. The Rabbis inform us that the Second Temple was destroyed because the Jews "neglected to say the proper blessing before studying Torah" (Bava Metzia 85b). Rav Kook explains that they forgot the blessing's core- the words "who chose us from among the nations." They forgot that the Jewish people's raison d'etre is to serve as a holy nation, a beacon of truth for the rest of humanity. They forgot that there is no point in their existence- and certainly no point in their having a state and a Temple- if they ignore their G-d given task.

Before giving the Jews the Torah, G-d wished to make this principle crystal clear. He wished them to understand a single point- their mission as a holy people and a kingdom of priests. "No more and no less." Only after Moses underscored this foundation to them and attained their consent did G-d give them the Torah.

This is the essence of Judaism- holiness, chosenness, life as a nation with a unique destiny defined by G-d. It is with this essential idea that Moses begins his very last speech to the Jewish people in Parshat Zot HaBracha.

Shabbat Shalom

Chag Sameach

 

Anyone reading this Rabbi Meir Kahane or Rabbi Binyamin Kahane article and is not on my personal list to receive the weekly articles written by Rabbi Kahane and would like to be, please contact me at barbaraandchaim@gmail.com

 

To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog: www.barbaraginsberg-kahane.blogspot.com

 

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Otzma Yisrael for Anglos

 

Thursday, October 1, 2020

NOT EVERYONE IS INCLUDED IN THE FOUR SPECIES RAV BINYAMIN ZE'EV KAHANE

 


The Writings of Rav Binyamin Ze'ev Kahane HY"D- Dvar Torah in honor of Sukkot דבר תורה לכבוד חג הסוכות

NOT EVERYONE IS INCLUDED IN THE FOUR SPECIES

 

Organs of power at home joining the side of our enemy requires us to take another look at the known midrash about how the "four species" symbolize different levels in Am Yisrael.

It is impossible to ignore the growing and obscene phenomenon, where Jews in the upper echelons of Israeli society mobilize time and time again to further the cause of our bitter enemies. Whenever possible, they rise from within us, under the orchestration of the media, to demoralize the nation during its fight for existence, while furthering the interests of the enemy. The question is: How should we relate to these people? Are they one of us, or are they "beyond the pale"?

THE FOUR SPECIES: A PARABLE FOR THE JEWISH PEOPLE

One of the famous midrashim in connection to Sukkot, compares the four species to the unity of Israel:
Just as the Etrog has both taste and smell, so too do the Jewish People have within it people who have Torah and good deeds:

Lulav...has taste and no smell, and so too there are those who have Torah and no good deeds...

Just as the Hadas has smell and no taste...(there are those) with good deeds and no Torah...

Just as the "Arava" has no smell and no taste, so (there are those) who have no Torah and no good deeds.

And what does the Almighty do to them? To destroy them would be impossible! But rather the Almighty said that he will tie them all up in one unit and they will atone for one another". (Vayikra Raba, 30:12)

In view of how we opened this article, this amazing midrash mentioning how the Aravot are held tightly together with the rest of Am Yisrael, seems to shed light on the subject, and must be further analyzed.

WICKED, BUT WANT CONNECTION

The worst kind of Jew spoken of here is the Arav, who is not destroyed, because the righteous atone for him. They are Jews "who have no Torah and no good deeds." True, we are not talking about the cream of the crop - but we are talking about Jews who are ready to be part of the union of Am Yisrael, connected to them so that the righteous can atone for them. We are not talking about Jews, who G-d forbid, sever themselves from the collective and detest their own Jewishness. We are not discussing Jews who the sages spoke of when they said that in the days of the Messiah, there will be Jews who will identify with and join forces with the enemy. About such Jews, the above midrash does not speak. On the contrary. The idea of the midrash is two-fold. On the one hand, G-d does not desire to see the wicked of Israel destroyed. One the other hand, the wicked mentioned here are those willing to join and be a part of Klal Yisrael. Only they merit this special atonement. It is an atonement reserved for one who feels belonging to the collective of the Jewish Nation.

It must be known: Relatively speaking, there really are only a few Jews who seek to cut themselves off from Am Yisrael. In Israel today, this miniscule band of haters, though they wield tremendous control, are a tiny minority. Through all the generations, and especially in this final era before the complete redemption, there were always Jews who took themselves out of the collective, and deep inside of them, identify more with the goyim than with the Jews.

SOME JEWS ARE BARRED

And so, it is a great mistake to identify such people as the "Arava" described in the midrash. for while the Arava is still only an Arava, it still has a belonging to the Jewish collective. While it has no taste or smell, at least it does not give off a putrid or damaging smell. The Arava sees himself as part of the four species and does not nullify his Jewishness, nor does he want to be like a gentile. By this very fact, he is able to absorb within him the smell and taste of the others. We must also remember that there are certain things that disqualify the four species from being Kosher. And so, though we are never happy about disqualifying a Jew, there are those who are rejected, and not tied together with the rest of the four species.

The nation is willing to absorb the individual sinners, and to cover and atone for them so that they will not perish with their sins. (Even though this causes us great suffering as a people). It is ready to hold on tightly to them with all its might in order to unite them, for we Jews are all guarantors for one another. But the nation is not ready to carry under its wing he who in his very essence is an aberrant traitor. Such people remove themselves from the Sukkah of Israel, and as much as it hurts to say, they are beyond the pale for us.

Chag Sameach!

 

Anyone reading this Rabbi Meir Kahane or Rabbi Binyamin Kahane  article and is not on my personal list to receive the weekly articles and would like to be, please contact me at:

barbaraandchaim@gmail.com

 

To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog:

www.barbaraginsberg-kahane.blogspot.com

 

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Barbara Sandra Ginsberg

Otzma Yehudit for Anglos