Barbara Ginsberg Presents Rabbi Meir Kahane Writings

Thursday, January 31, 2019

Normal People Think Ahead - 1992



Kahane on the Parsha
Rabbi Binyamin Kahane- Parshat Mishpatim
NORMAL PEOPLE THINK AHEAD
On the verse, "If a thief is found breaking in and is struck so that he dies, there shall be no blood guilt on his account" (Exodus 22:1), Rashi cites a passage in the Talmud that is certain to shock liberal Jews:
"If one comes to slay you, rise and slay him first. And this thief indeed came to kill you since he knows that a person will not stand by quietly and watch his possessions being stolen. hence, he is prepared to kill you if you confront him."
Absolutely amazing! In other words, the Rabbis are telling us that the rule of "If one comes to slay you, rise and slay him first" does not exclusively address someone with a knife being held to his throat. The rule is much more expansive. The Rabbis teach us that a person is obligated to think a few steps ahead and anticipate. If he thinks there is a real threat that someone may kill him, he is required to "rise and slay him first."
In this Talmudic passage, the Rabbis enter the psyche of the thief. They reason that the thief, knowing the likelihood of resistance, has prepared himself to kill the owner if necessary. Therefore, the owner may kill him immediately upon confronting him without waiting to see how the thief will reac to being caught.
How we have distorted the concept of "If one comes to slay you, rise and slay him first"! The average Moderdox Jew thinks that one can only rise and slay the Arab who is throwing a Molotov cocktail or yelling "Allahu akhbar" as he chases his victim with a hatchet. He believes that if the danger is not "this very instant"- but rather will reveal itself in one hour or one week- the law does not apply. What was obvious to the Rabbis- that one MUST think a few steps ahead and that a person does not "not stand by quietly and watch his possessions being stolen"- is not obvious in today's society where "humanism" and distorted concepts of morality run rampant.
In Israel, Jews continue to passively accept being beaten and humiliated by our enemy, lacking the healthy and normal survival instinct to "rise and slay him first." This self-restraint is justified with the argument that the situation is not life-threatening. And so, soldiers and settlers shoot warning shots in the air after being attacked since the danger, as they see it, is not imminent. According to IDF guidelines, soldiers, upon seeing a terrorist, must shout a warning, shoot in the air, and, if the situation gets really hot, shoot at the terrorist's legs. Only a Jew who is already dead can shoot to kill since anyone who does so before that point will find himself facing murder charges.
In short, we have learned two important lessons. First, the rule "If one comes to slay you, rise and slay him first" is not limited to a situation where someone is pointing a gun to your head; one is permitted to anticipate potential danger to life. Second, only a nation devoid of any self-respect doesn't rise up and fight back. After all, the Talmudic passage we quoted at the beginning of this article concerns fighting for one's property. Shouldn't its logic apply all the more so concerning fighting for one's life?
We must cease to interpret and define halacha in accordance with our Western mentality and mindset. We must rise up, just like one rises early for vatikin (shacharit/morning services), and think a few steps ahead so that we can kill the murderous trespassers before it is too late.
Darka Shel Torah, 1992
 Kahane on the Parsha can be purchased on Amazon.com
Please continue your prayers for Rivka bat Talya, daughter of Binyamin and Talya Kahane, may G-d avenge their blood.

Anyone reading this Rabbi Meir Kahane or Rabbi Binyamin Kahane  article and is not on my personal list to receive the weekly articles and would like to be, please contact me at:
barbaraandchaim@gmail.com

To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog:
www.barbaraginsberg-kahane.blogspot.com

To view Rabbi Meir Kahane site of Youtubes, Videos. CDs posted by Michael Miller go to: http://www.youtube.com/user/bayitvegan

Facebook Links:  Michael ben-Ari- Jewish Strength: https://www.facebook.com/…/Michael-Ben-Ari…/1531135183822770

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Thursday, January 24, 2019

DON'T BE SO HUMBLE 1968


DON'T
Kahane on the Parsha
Rabbi Meir Kahane- Parshat Yitro
DON'T BE SO HUMBLE
We are told that when the L-rd desired to give the Torah to the Jewish people, instead of choosing a lofty and majestic mountain, He selected Sinai, a small, humble little mount barely more than a hill. His purpose in this symbolic act was to teach us that man must turn his back on overbearing pride and reject a false ego.
The Gerer Rebbe asked: If G-d intended to teach us that man must turn down false pride, why was the Torah not given in a valley?
The Rebbe answered: It is not enough, he said, to reject overbearing pride. Too much humility is also wrong. Man should- man must- possess some pride in his being; otherwise he is not a man.
I never cease to be amazed that we continue to be valleys. I never cease wondering at our choosing the way of the meek. One would imagine that after all the "help" we have failed to receive, we would remember the lesson of the mountain.
The fact is that we are living in sad times when we must- just for the moment- still the voice of Jacob and, for the sake of Jewish honor, of Jewish protection, don the hand of Esav.
Vandals attack a yeshiva- let that yeshiva attack the vandals. Should a gang bloody a Jew, let a Jewish group go looking for the gang. This is the way of pride- not evil pride, but the pride of nation, of kinship- the pride of the mountain.
There are those who will protest: This is not the Jewish way. And yet, since when has it been a mitzvah to be punished and beaten? Since when is it a Kiddush Hashem to be spat upon? It is not a Kiddush Hashem, it is quite THE OPPOSITE. It is a disgrace to the pride of our people, our G-d. More important, there is a rule in the hoodlum jungle: The more the victim backs away, the more the hoodlum moves forward.
So up from the valley and up to the Mount. Jewish rights are not cheap and Jewish defense is not wrong. This is the lesson of the Mount
The Jewish Press, 1968
Editor's note: Rabbi Meir Kahane wrote this Dvar Torah shortly after forming the Jewish Defense League, which at first devoted itself to protecting vulnerable Jews in New York City, which was experiencing an upswing in crime in the 1960's. He later often repeated this Dvar Torah to encourage a more forceful stance toward the Arabs seeking Israel's destruction.
Please continue your prayers for Rivka bat Talya, daughter of Binyamin and Talya Kahane HY”D
To purchase Kahane on the Parsha go to following two links:  http://brennbooks.com/
http://www.amazon.com/Kahane-Parsha-Meir/dp/098867680X

Anyone reading this Rabbi Meir Kahane article and is not on my personal list to receive the weekly articles written by Rabbi Kahane and would like to be, please contact me at barbaraandchaim@gmail.com

To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog: www.barbaraginsberg-kahane.blogspot.com

 To view Rabbi Meir Kahane site of You Tubes, Videos. CDs posted by Michael Miller go to: Or Haraayon אור הרעיון Jewish Idea הרעיון היהודי    link: www.youtube.com/c/kahane22chai

Facebook Links:  Michael ben-Ari- Jewish Strength:
https://www.facebook.com/…/Michael-Ben-Ari…/1531135183822770


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Thursday, January 17, 2019

Don't cry to me, go forward!! Rav Binyamin Kahane



Kahane on the Parsha
Parshat BeShalach
"DON'T CRY TO ME, GO FORWARD!!!"
When the Gulf war broke out and Scud missiles started landing in Israel- the week of Parshat Beshalach- it became quite popular to quote the verse "The L-rd will fight for you and you shall remain silent" (Exodus 14:14). Many religious Jews found this verse symbolic of the Gulf War. After all, here were Israeli cities getting bombarded by Iraqi missiles and the official government policy was one of "self-restraint," or "havlaga." "Everything will be okay," people proclaimed, "G-d will fight for us." (That is, America and its president, George Bush, will take out those Scud launchers and all will be fine.)
However, a closer look at this verse reveals that those who interpreted it in the aforementioned manner took it entirely out of context and, by so doing, completely distorted the awesome lesson to be learned from the splitting of the Red Sea.
First, let us see what the Torah says. Immediately following the verse "The L-rd will fight for you and you shall remain silent," the Torah states, "And the L-rd said unto Moses. Why do you cry unto Me? Speak to the Children of Israel that they should go forward!" (ibid. 14:15). Already- without even consulting any of the classic commentators- we see that the Torah's message is not one of passivity. Moses does NOT say that G-d will fight for the people while they relax and take it easy. What he says is that the L-rd will fight for them IF they prove that they truly believe in His omnipotence. Therefore, instead of crying to G-d, the Jews should simply obey His command and "go forward" into the stormy sea.
The Ibn Ezra writes that "you shall remain silent" corresponds to "and the Children of Israel cried to G-d." The Be'er Yitzchak explains the Ibn Ezra's words: "'You shall remain silent' does NOT correspond to 'the L-rd will fight for you,' which would imply that the Jews shouldn't fight, but rather to 'and the Children of Israel cried to G-d.'" In other words, the exact opposite of the oft-repeated, distorted interpretation that "you shall remain silent" means self-restraint and inaction. The Ibn Ezra teaches us that "you shall remain silent" means "stop crying to G-d." What should the people do instead? Act!- with trust in G-d.
This, in essence, is what Rashi writes: "This teaches us that Moses was standing and praying. Hashem said, 'Now, when Israel is in distress, it is not the time to prolong in prayer'." The same message is found in the Talmud as well (Sotah 37a): "Moses was praying at length, so Hashem said, 'My beloved ones are drowning in the sea, and you're praying at length?' Moses said to G-d, 'L-rd of the Universe, what can I do?' He replied, 'Speak unto the Children of Israel that they should go forward. And you raise your rod and stretch out your hand...'"
The Rabbis tell us that the Children of Israel stood trembling by the shores of the Red Sea until G-d commanded them to "go forward." They remained paralyzed with fear and did not move. Only Nachshon did not hesitate to carry out G-d's command. He sprang forward into the raging waters. Nothing happened, but Nachshon was not concerned. He descended deeper into the water--up to his ankles, knees, stomach--and still nothing happened. Nachshon continued until the water reached his neck, and then cried to G-d, "Oh G-d, save me because the water has come unto my soul. I sink deep in mire where there is no standing..."--whereupon the miracle of the splitting of the Red Sea occurred (ibid.).
The lesson is CRYSTAL CLEAR. When one's faith is tested, G-d demands, together with prayer, maximal effort through actual deeds. Was Nachshon's faith put to the test when he recited Psalms on the seashore? No. Even jumping into the stormy waters was not sufficient since he could still back out. Only by fulfilling G-d's will to the point of no return did he prove his faith. Nachshon understood that saying "I believe" and then waiting for salvation is NOT AUTHENTIC FAITH. G-d demands that we prove our faith with action, not just words. Only by being willing to fulfill difficult, even seemingly "dangerous," mitzvot do we prove that our faith is genuine.
Israel's policy of self-restraint during the Gulf crisis was the antithesis of the true meaning of "you shall remain silent." He who saw the chosen people scurrying like roaches into their sealed-off closets while the modern day Goliath blasphemed G-d and His people for 40 days (with 40-1 missiles) and viewed it as a positive thing, self-righteously proclaiming that "G-d will help", does not even begin to grasp the Jewish meaning of faith.
Not only did we lost our dignity and deterrence factor during the Gulf War, but we also demonstrated lack of faith. It is this same lack of faith that has prevented us from expelling the Arabs and annexing the territories. And it is only lack of faith that has brought us to the pathetic and desperate situation we find ourselves in today, in 2016.
Rabbi Binyamin Kahane
Darka Shel Torah, 1992
Kahane on the Parsha can be bought at Amazon.com
Please continue praying for Rivka bat Talya, daughter of Binyamin and Talya Kahane, may G-d avenge their blood.  
Anyone reading this Rabbi Meir Kahane or Rabbi Binyamin Kahane  article and is not on my personal list to receive the weekly articles and would like to be, please contact me at: barbaraandchaim@gmail.com
To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog:
www.barbaraginsberg-kahane.blogspot.com

To view Rabbi Meir Kahane site of Youtubes, Videos. CDs posted by Michael Miller go to:http://www.youtube.com/user/bayitvegan
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Islam Cometh 1979


From Barbara Ginsberg’s Desktop

“Beyond Words” is a published seven volume collection of Rabbi Meir Kahane’s writings that originally appeared in The Jewish Press, other serial publications, and his privately-published works.
“Beyond Words” also includes a number of extra features:
Chronology of Rabbi Kahane's life.
Beyond Words, volumes 1-7. http://www.amazon.com/s/ref=nb_sb_noss?url=search-alias%3Dstripbooks&field-keywords=kahane+beyond+words

BEYOND WORDS – VOLUME 3

ISLAM COMETH
Written:  March 9, 1979

It comes as a shock only to the little people, blinded by their materialism and wallowing in their Western fleshpots.  Like some awesome spectre, the shadow of the black-shrouded imams and kadis and ayatollahs of Islam sweep across the world scene in an awesome display of magnetism and hypnotism that sweeps up tens of millions of people in its hysterical grip.  How is it possible for an old man living thousands of miles away to exercise such a power over millions?  More to the point, how is it conceivable that this mob was able to drive out a Shah and paralyze a country without any serious challenge from one of the most powerful armies in the world, equipped with billions of dollar worth of the most modern, sophisticated weapons available?

And now, from all over the Middle East and beyond, come the militant cries of a militant Islam.  In Pakistan, the military government decrees Islamic law to be the law of the land.  In the Sudan, students march and call out cries of “Allah” is great!”  All over Africa and Asia, Islam is on the march and the pathetic Polish adviser to Carter calls on his sophisticated Columbia University and State Department “experts” to make yet another study – this time of an Islam that cometh.

It is, again, a shock only to the ignorant, the blind, the ones who removed G-d and religion from any relevance to modem life.  It is an ignorance shared by gentile and Jew alike, and too many “religious” Jews are partners to it.  What is happening MUST BE and it is part of an era of the beginning of the redemption, with all the needless and unnecessary tragedies that accompany it, and that we bring upon ourselves.

The final chapter is being written not only in Jewish history but in that of the world, and the “measure of sin is full” (Yalkut, Bamidbar, 743; Rashi, Genesis 19:20).
A world that refused to recognize the L-rd or to “know” Him is facing the proof of His existence and Omnipotence. A world that arrogantly thought that G-d was dead, impotent, irrelevant, in His “proper” place, is on the verge of being shaken and smelted in the Divine furnace.  For all the sins, there is now the time of payment.

“Son of man, say to the prince of Tyre . . . because your heart has grown proud and you have said, ‘I am a god! I sit in the seat of G-d, in the heart of the seas’; yet you are man and not G-d, though you have set your heart as the heart of G-d . . . Behold, therefore I will bring strangers upon you, the most terrible of the nations, and they will draw their swords against the beauty of your wisdom, and they will defile your brightness.  They will bring you down to the pit, and you will die the deaths of them that are slain in the heart of the seas.  Will you yet say before him that slays you, ‘I am G-d’?  But you are a man, and not G-d, in the hand of him that slays you.” (Ezekiel 28:2, 7-10)

The arrogance of a world that saw in itself the master of its own fate, blessed with the ability to create and produce and determine its own future.  That declared: “G-d did not create me, I conceived Him!”  That joined in the cry of an arrogant Pharaoh:  “Who is the L-rd?  I know not the L-rd!” For this world that found Him irrelevant and scorned His majesty and kinship, there is now a time of payment.

For the unbridled materialism!
“And they shall make a spoil of your riches, and make a prey of your merchandise; and they shall break down your walls, and destroy the houses of your delight . . . . I will put an end to the multitude of your songs, and the sound of your lyres shall be heard no more . . . Then all the princes of the sea will descend from their thrones, remove their robes, and strip off their richly
woven garments; they shall clothe themselves with trembling . . .  and they shall take up a lamentation for you, and say of you: ‘How are you destroyed . . . the renowned city . . . she and her inhabitants, who had set their terror upon all those round about.’” (Ezekiel 26:12,13,16,17)

The throwing off of the yoke of Heaven, the refusal to rise above the animal and to attain the holiness that was the purpose of the creation of man.  The wallowing in desire and pleasure and self-indulgence, to the exclusion of spirit.  The turning of man into animal and the negation of Creation’s destiny – all part of the arrogant refusal to “know” the L-rd.

For all their evil, their murder, cruelty and oppression; for their torture and persecution of the people of Israel!  “Behold, I am against you, Mount Seir . . . . I will lay your cities waste, and you shall be desolate, and you shall know that I am the L-rd.  because you have had a perpetual hatred and have hurled the children of Israel to the power of the sword in the time of their calamity; therefore as I live, says the L-rd G-d, I will prepare you to blood, and blood shall pursue you” (ibid,35:3-6).

“Because you have clapped your hands and stamped with your feet and rejoiced with all the disdain of your soul against the Land of Israel . . .  I will destroy you, and you shall know that I am the L-rd.”  (ibid.,25:6,7)

The culmination of the uprising against the L-rd and His people Israel is, too, the culmination of G-d’s fury and vengeance as He makes His name known so that He shall stand alone on that final day.  The hatred of the L-rd and of Israel MUST find the nations raging and coming together in an alliance, no matter what their differences are. From one end shall come forth those nations that scorn and deny any G-d.  From the other end shall come the hordes of those who proclaim the power of a G-d that is not the L-rd of Israel.  Both shall join together, an Ishmael and Islam linking hands with a Jew-hating Christianity of the West, an both marching against the ALL Mighty with a Red atheism that is Communism.  Whatever their differences are, they are joined by hatred of the ALL Mighty and His people.

“For behold, Your enemies make a tumult and they who hate You have lifted up their head.  They plot deviously against Your nation . . . . They have said: ‘Come, and let us cut them off from being a nation; that the name of Israel may be no longer remembered.’  For they have consulted together with one consent: they are united against You: THE TENTS OF EDOM AND THE ISHMAELITIES . . . “ 

The day of desecration of the L-rd is coming to an end and His humiliation will be no more. Precisely the obsessive hatred of the nations that unifies them will be their downfall.  For the ALL Mighty opens the way for them, seduces them to put into practice that hatred which is in their hearts:

“And you, son of man, prophesy against Gog, and say . . .  behold I am against you, Gog, the prince, leader of Meslech and Tuval; and I will lead you astray, and seduce you . . .  and will bring you against the mountains of Israel . . . . YOU WILL FALL UPON THE MOUNTAINS OF ISRAEL, you and all your cohorts and the peoples that are with you . . . .  And I will dispatch a fire against Magog and against those who dwell  confidently in the islands, and they shall know that I am the L-rd.  So will I make My holy name known that I am the L-rd.  So will I make Mu holy name known in the midst of My people Israel.” (Ezekiel 39: 1-7)

The measure of sin is full and the fire and Holocaust approaches for the earth.  The rise of Islam and of militant Christianity and arrogant Marxism is the way of the ALL Mighty in this final chapter, as he gives them the height of power so that they may fall to the depths of destruction.  Their cup of poison overflows so that they may drink all the more deeply of it.  Khomeini and the Nazis and Moscow ill swell with pride and power so that the sounds of their bursting into destruction will be heard by an entire world that cowers in fear as it finally “
knows” that “I am the L-rd, the Holy One in Israel”  (ibid., 39:7).

Please continue your prayers for Rivka bat Talya, daughter of Binyamin and Talya Kahane, may G-d avenge their blood.

Anyone reading this Rabbi Meir Kahane or Rabbi Binyamin Kahane  article and is not on my personal list to receive the weekly articles and would like to be, please contact me at:
barbaraandchaim@gmail.com

To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog:
www.barbaraginsberg-kahane.blogspot.com

To view Rabbi Meir Kahane site of Youtubes, Videos. CDs posted by Michael Miller go to: http://www.youtube.com/user/bayitvegan

Facebook Links:  Michael ben-Ari- Jewish Strength: https://www.facebook.com/…/Michael-Ben-Ari…/1531135183822770

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Thursday, January 10, 2019

MOSES: FANATIC AND EXTREMIST - 1988



Kahane on the Parsha
Rabbi Meir Kahane- Parshat Bo
MOSES: FANATIC AND EXTREMIST
Nine plagues have descended upon Egypt. Pharaoh, reeling under pressure from his noblemen and servants, capitulates. He tells Moses: "Go, worship the L-rd; only let your flocks and your herds stay behind" (Exodus 10:24).
Consider, dear Jew. After 210 years of slavery, the Hebrews have been told that they can leave! FREEDOM, AT LAST! Pharaoh has capitulated! All he gives is one small condition, so unimportant in view of the fact that he has agreed to Jewish freedom. Go, he has told the Hebrews; all I ask is that you leave your flocks and your herds.
The Hebrew, bursting with joy and anticipation, wait for the "official" acceptance by Moses, the sage and stable leader, his agreement that will open the door to freedom. And Moses? He replies: "You must also give into our hands sacrifices and burnt offerings that we may offer them to the L-rd, our G-d. And our livestock, as well, will go with us; there shall not be a hoof left behind" (Exodus 10:25-26).
Picture the Hebrews! Picture the Jewish leaders of TODAY, had they been there! "Moses! Have you LOST YOUR MIND??? We have been slaves for 210 years and now we can go free! Give him the animals! Agree to his unimportant condition. Make the insignificant compromise so that we can enjoy freedom and peace. Moses, what is this extremism and fanaticism? Freedom now, peace now! Give him the flocks!"
But, no. Moses, the greatest of Jewish leaders, refuses. There will be no compromise. There cannot be a compromise, for we are not speaking here about mere "freedom." The Jewish people is not a nation like all others with nationalistic strivings for independence and freedom. The liberation of the Jew was not a nationalist struggle for secular freedom. The entire breaking of the Egyptian yoke of bondage was a RELIGIOUS struggle, the war of the L-rd, G-d of Israel, against Pharaoh who mocked Him and refused to recognize Him as the one and only G-d.
From the first moment that Moses came into the palace and told the Egyptian emperor, ruler over the mightiest of all the empires of his time, "Thus says the L-rd, G-d of Israel: Let My people go..." and Pharaoh replied, "Who is the L-rd that I should obey His voice...? I know not the L-rd, and I will not let Israel go!" (Exodus 5:2), the battle was joined. The battle against Chillul Hashem; the battle against the arrogance of the nations who dare to proclaim, "I know not the L-rd"; the battle for Kiddush Hashem, the recognition and acceptance of the L-rd, G-d of Israel, as the one G-d, as the G-d of the universe.
Kiddush Hashem! That is what the story of the Exodus is about! And Kiddush Hashem brooks NO COMPROMISE, NOT THE SLIGHTEST!!! There MUST BE TOTAL SURRENDER, TOTAL ACCEPTANCE OF THE L-RD AND HIS PEOPLE'S SOVEREIGNTY AND POWER.
There is more.
The tenth and final plague now strikes Egypt. In every home, the firstborn dies; there is not a house in which there is no dead. It is midnight but Pharaoh rushes through the streets and cries out to Moses: "Rise up and leave from the midst of my people, both you and the Children of Israel, and go serve the L-rd as you have said. Also take your flocks and your herds, as you have said, AND BE GONE!" (Exodus 12:31-32). AT LAST, TOTAL CAPITULATION! Unconditional surrender! But leave NOW, immediately, in the middle of the night!
Dear Jew, surely the moment has come. What could even the worst fanatic and extremist want after this surrender?
Listen:
Moses says to Pharaoh: "Are we then thieves that we should leave in the night? We will not leave except with a mighty arm before the eyes of all of Egypt!" (Tanchuma, Bo 7).
Ah, the fanatic and extremist...He lays down yet another rule of Kiddush Hashem. Sanctification and the proclamation of G-d's omnipotence and sovereignty CANNOT BE A HIDDEN, SILENT, DISCREET THING. It MUST be done OPENLY, with a proclamation before the nations, with trumpets and drums. NO FEAR, NO ATTEMPT TO KEEP A LOW PROFILE, NO EFFORT TO "AVOID ANTAGONIZING THE NATIONS." Openly, loudly, with a public majesty that proclaims the majesty and kingship of the L-rd, G-d of Israel, who is one!
If Moses were alive today and were he to lay down these iron rules of Kiddush Hashem, what would the gentilized Hebrews of Israel and the Hellenists of the Establishment in the Exile say?
The lesson is clear: Their gentilized thoughts are not those of the G-d of Israel. What to them is a "fanatic" and "extremist," in Torah eyes and to authentic Judaism is principle and the iron rule of Judaism. Those who believe in nothing but themselves will always be "flexible"- except when their own interests are threatened. Those who believe in nothing will always be ready to "compromise," since they stand on no principle that is stable and untouchable. Parshat Bo teaches us about the greatest of all Jewish concepts, Kiddush Hashem, and the greatest of Jewish leaders, Moses- the fanatic and extremist.
The Jewish Press, 1988
Shabbat Shalom!
If you are interested in reading more Divrei Torah from Rabbi Meir and Binyamin Kahane HY"D, you can purchase the book at both of the following two links:
Please continue your prayers for Rivka bat Talya, daughter of Binyamin and Talya Kahane HY”D
http://brennbooks.com/
http://www.amazon.com/Kahane-Parsha-Meir/dp/098867680X

Anyone reading this Rabbi Meir Kahane article and is not on my personal list to receive the weekly articles written by Rabbi Kahane and would like to be, please contact me at barbaraandchaim@gmail.com

To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog: www.barbaraginsberg-kahane.blogspot.com

 To view Rabbi Meir Kahane site of You Tubes, Videos. CDs posted by Michael Miller go to: Or Haraayon אור הרעיון Jewish Idea הרעיון היהודי    link: www.youtube.com/c/kahane22chai

Facebook Links:  Michael ben-Ari- Jewish Strength:
https://www.facebook.com/…/Michael-Ben-Ari…/1531135183822770
Barbara Ginsberg – www.facebook.com/barbara.ginsberg.78



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About Me

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Barbara Ginsberg
The blogs I am operating are Rabbi Meir Kahane Writings and Baruch Marzel to Knesset. The purpose of Rabbi Meir Kahane Writings is to educate people in the "Authentic Jewish Idea" and the warnings of future dangers written and spoken by Rabbi Kahane h"yd. Dangers we are living with today. Michael Ben-Ari's blog shows Ben-Ari's continuation of Rabbi Meir Kahane's h"yd activities and ideology in and out of the Knesset. Baruch Marzel is presently running for the Knesset under the banner of Otzma Yehudit (Jewish Strength). I and my husband have been working with Rabbi Meir Kahane since JDL days in N.Y. where my husband Chaim was on the Executive Board of JDL. I headed the Nassau Chapter until made aliyah in 1978. In Israel I was Head of the English Speakers of Rabbi Kahane's organization and also curator of the Museum of the Potential Holocaust started by the Rabbi. I went on speaking engagements in the U.S. and Canada. Organized Fund-Raising Dinners for Rabbi Kahane; worked in election campaigns for Rabbi Kahane ,Baruch Marzel and Dr. Michael Ben-Ari. We live in Ma'ale Adumim, Israel
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Rabbi Meir Kahane
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