Thursday, November 29, 2018

Down With Chanukah - 1972




Rabbi Meir Kahane Writings (5732-33) (1971-73)
Down with Chanukah
Written December 15, 1972

If I were a Reform rabbi; if I were a leader of the Establishment whose money and prestige have succeeded in capturing for him the leadership and voice of American Jewry; if I were one of the members of the Israeli Government’s ruling group; if I were an enlightened sophisticated, modern Jewish intellectual, I would climb the barricades and join in battle against the most dangerous of all Jewish holidays – Chanukah.

It is a measure of the total ignorance of the world Jewish community that there is no holiday that is more universally celebrated than the “Feast of Lights”, and it is an equal measure of the intellectual dishonesty and of Jewish leadership that it plays along with the lie.  For if ever there was a holiday that stands for everything that the mass of world Jewry and their leadership has rejected – it is this one.  If one would find an event that is truly rooted in everything that Jews of our times and their leaders have rejected and, indeed, attacked – it is this one.  If there is any holiday that is more “unJewish” in the sense of our modern beliefs and practices – I do not know of it.

The Chanukah that has erupted unto the world Jewish scene in all its childishness, asininity, shallowness, ignorance and fraud – is not the Chanukah of reality.  The Chanukah that came into vogue because of Jewish parents – in their vapidness – needed something to counteract Christmas; that exploded in a show of “we-can-have-lights-just-as-our-goyish-neighbors” and in an effort to reward our spoiled children with eight gifts instead of the poor Christian one; the Chanukah that the Temple, under its captive rabbi, turned into a school pageant so that the beaming parents might think that the Religious School is really successful instead of the tragic joke and waste that it really is; the Chanukah that speaks of Jewish Patrick Henrys giving-me-liberty-or death and the pictures of Maccabees as great liberal saviors who fought so that the kibbutzim might continue to be free to preach their Marx and eat their ham, that the split-level dwellers of suburbia might be allowed to violate their Sabbath in perfect freedom and the Reform and Conservative Temples continue the fight for civil rights for Blacks, Puerto Ricans and Jane Fonda, is not remotely connected with reality. 

This is NOT the Chanukah of our ancestors, of the generations of Jews of Eastern Europe and Yemen and Morocco and the crusades and Spain and Babylon.  It is surely not the Chanukah for which the Maccabees themselves died.  Truly, could those whom we honor so munificently, return and see what Chanukah has become, they might very well begin a second Maccabean revolt.  For the life that we Jews lead today was the very cause, the REAL reason for the revolt of the Jews “in those days in our times.”  

What happened in that era more than 2000 years ago?  What led a handful of Jews to rise up in violence against the enemy?  And precisely who WAS the enemy?  What were they fighting FOR and who were they fighting AGAINST?
           
For years, the people of Judea had been the vassals of Greece.  True independence as a state had been unknown for all those decades and, yet, the Jews did not rise up in revolt.  It was only when the Greek policy shifted from mere political control to one that attempted to suppress the Jewish religion that the revolt erupted in all its bloodiness.  It was not mere liberty that led to the Maccabean uprising that we so passionately applaud.  What we are really cheering is a brave group of Jews who fought and plunged Judea into a bloodbath for the right to observe the Sabbath, to follow the laws of kashruth, to obey the laws of the Torah.  IN A WORD EVERYTHING ABOUT CHANUKAH THAT WE COMMEMORATE AND TEACH OUR CHILDREN TO COMMEMORATE ARE THINGS WE CONSIDER TO BE OUTMODED, MEDIEVAL AND CHILDISH!
           
At best, then, those who fought and died for Chanukah were naïve and obscurantist.  Had we lived in those days we would certainly not have done what they did for everyone knows that the laws of the Torah are not really Divine but only the products of evolution and men (do not the Reform, Reconstructionist and large parts of the Conservative movements write this daily?)  Surely we would not have fought for that which we violate every day of our lives!  No, at best Chanukah emerges as a needless holiday if not a foolish one.  Poor Hannah and her seven children; poor Mattathias and Judah; poor well meaning chaps all but hopelessly backward and utterly unnecessary sacrifices.
           
But there is more.  Not only is Chanukah really a foolish and unnecessary holiday, it is also one that is dangerously fanatical and illiberal. The first act of rebellion, the first enemy who fell at the hands of the brave Jewish heroes whom our delightful children portray so cleverly in their Sunday and religious school pageants, was NOT a Greek.  He was a Jew.

When the enemy sent its troops into the town of Modin to set up an idol and demand its worship, it was a Jew who decided to exercise his freedom of pagan worship and who approached the altar to worship Zeus (after all, what business was it of anyone what this fellow worshipped?)  And it was this Jew, this apostate, this religious traitor who was struck down by the brave, glorious, courageous (are these not the words all our Sunday schools use to describe him?) Mattathias, as he shouted: “Whoever is for G-d, follow me!”  

What have we here?  What kind of religious intolerance and bigotry?  What kind of a man is this for the anti-religious of Hashomer Hatzair, the graceful temples of suburbia, the sophisticated intellectuals, the liberal open-minded Jews and all the drones who have wearied us unto death with the concept of Judaism as a humanistic, open-minded, undogmatic, liberal, universalistic (if not Marxist) religion, to honor?  What kind of nationalism is this for David-Ben-Gurion (he who rejects the Galut and speaks of the proud, free Jew of ancient Judea and Israel)?
And to crush us even more (we who know that Judaism is a faith of peace which deplores violence), what kind of Jews were these who reacted to oppression with FORCE?  Surely we who so properly have deplored Jewish violence as fascistic, immoral and (above all!) UN-JEWISH, stand in horror as we contemplate Jews who declined to picket the Syrian Greeks to death and who rejected quiet diplomacy for the sword, spear and arrow (had there been bombs in those days, who can tell what they might have done?) and “descended to the level of evil,” thus rejecting the ethical and moral concepts of Judaism.

Is this the kind of a holiday we wish to propagate?  Are these the kinds of men we want our moral and humanistic children to honor?  Is this the kind of Judaism that we wish to observe and pass on to our children?

Where shall we find the man of courage the one voice, in the wilderness to cry out against Chanukah and the Judaism that it represents-the Judaism of our grandparents and ancestors?  Where shall we find the man of honesty and integrity to attack the Judaism of Medievalism and outdated foolishness; the Judaism of bigotry that strikes down Jews who refuse to observe the law; the Judaism of violence that calls for Jewish force and might against the enemy?  When shall we find the courage to proudly eat our Chinese food and violate our Sabbaths and reject all the separateness, nationalism and religious maximalism that Chanukah so ignobly represents?  …Down with Chanukah!  It is a regressive holiday that merely symbolizes the Judaism that always was; the Judaism that was handed down to us from Sinai; the Judaism that made our ancestors ready to give their lives for the L-rd; the Judaism that young people instinctively know is true and great and real.  Such Judaism is dangerous for us and our leaders.  We must do all in our power to bury it.

CHANUKAH SAMEACH: May each candle that you lite brighten your life. I pray for the miracle of good over evil in the times we are living in today. May we all celebrate next year in Eretz Yisrael, a country that is liberated and annexed in all our Biblical boundaries. 
Barbara and Chaim

Please continue your prayers for Rivka bat Talya the 20-year old daughter of Binyamin and Talya Kahane, may G-d avenge their blood.
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Anyone reading this Rabbi Meir Kahane article and is not on my personal list to receive the weekly articles written by Rabbi Kahane and would like to be, please contact me at barbaraandchaim@gmail.com

To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog: www.barbaraginsberg-kahane.blogspot.com

To view Rabbi Meir Kahane site of You Tubes, Videos. CDs posted by Michael Miller go to: Or Haraayon אור הרעיון Jewish Idea הרעיון היהודי    link: www.youtube.com/c/kahane22chai

Facebook Links:  Michael ben-Ari- Jewish Strength:
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Thursday, November 22, 2018

Killing Innocent Civilians


Kahane on the Parsha
Parshat VaYishlach
KILLING INNOCENT CIVILIANS
Shimon and Levi's annihilation of Shechem sheds light on a subject of particular relevance to us: collective punishment. For here is Shimon and Levi, in response to a crime that was more sexually motivated than nationally motivated, wiping out an entire city because of the act of one individual. You can't get much more collective than that!
At this juncture, we will not respond to the modern falsifiers of Torah who condemn the act. The fact is that an examination of the episode of Parshat VaYishlach will reveal that Jacob does not censure his children for moral reasons, but for practical ones. "You have brought trouble on me," he tells Shimon and Levi, "to make me odious among the inhabitants of the land...and since I am few in number, they will gather themselves against me and slay me, and I and my household will be destroyed" (Genesis 34:30).
The fact is, not one Torah commentator condemns the act. The annihilation of Shechem was the pride of the tribe of Shimon, which had a depiction of the city illustrated on its flag in the desert! (Bamidbar Rabba 2:7). All the commentators see the act as one of great mesirut nefesh. The only point of contention among them is why it was permitted.
The Rambam, for instance, writes that the gentiles of Shechem were guilty of not observing the seven Noahide Laws- one of which requires setting up a court system to try criminals. Since the people of Shechem did not try Shechem ben Chamor for his crime, they deserved the death penalty.
The Maharal differs. He writes that it was impossible for the people of Shechem to place their prince, whom they feared, on trial and hence were not liable for failing to do so. If so, why were Shimon and Levi permitted to annihilate Shechem's entire male population?
The Maharal answers: "Since the [Shechem] Canaanites and the Children of Israel were both nations...Shimon and Levi were permitted to fight them- like any nation which goes to battle against another nation, which the Torah permits. And though the Torah requires that 'when you draw near to a city to wage battle, you should make its people an offer of peace' (Deuteronomy 20:10), doing so is only necessary if the city did not harm Israel. But in this case, where the combatant DID harm Israel, committing an abominable immoral act, unprovoked, it was permissible for Shimon and Levi to take revenge on Shechem. Even though only one person sinned, he was part of a collective."
The Maharal concludes: "And such is the case in every war of a similar nature. For example, [G-d told Moses,] 'Take vengeance against the Midianites.' Even though many Midianites did nothing wrong, it makes no difference because they were all from the same nation that harmed Israel and therefore Israel was allowed to wage war against it. And the same is true of all of [Israel's] wars."
Darka Shel Torah
Rabbi Binyamin Kahane HY"D
Kahane on the Parsha can be purchased at: Amazon. com
Please continue your prayers for Rivka bat Talya the 20-year old daughter of Binyamin and Talya Kahane, may G-d avenge their blood.

Anyone reading this Rabbi Meir Kahane article and is not on my personal list to receive the weekly articles written by Rabbi Kahane and would like to be, please contact me at barbaraandchaim@gmail.com

To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog: www.barbaraginsberg-kahane.blogspot.com

 To view Rabbi Meir Kahane site of You Tubes, Videos. CDs posted by Michael Miller go to: Or Haraayon אור הרעיון Jewish Idea הרעיון היהודי    link: www.youtube.com/c/kahane22chai

Facebook Links:  Michael ben-Ari- Jewish Strength:
Barbara Ginsberg – www.facebook.com/barbara.ginsberg.78





Thursday, November 15, 2018

ALL G-D WANTS IS A LITTLE FAITH 1990


Barbara Ginsberg’s Desktop

Kahane on the Parsha
Rabbi Meir Kahane- Parshat VaYetzei
ALL G-D WANTS IS A LITTLE FAITH
Regarding Jacob's ladder, the Rabbis comment (Tanchuma, Vayetzei 2): "G-d showed Jacob the archangels of Babylon, Persia, Greece, and Rome climbing the ladder and then falling down. Said the Almighty, 'Jacob, why do you not climb?' Jacob was afraid and said, 'Just as those fell so shall I fall.' Said the Almighty, 'If you climb you will not fall.' But he did not believe and did not climb. Concerning this, Rabbi Shmuel Ben Yosina said, 'Nevertheless they sinned further, and did not believe in His wondrous works' (Psalms 78:32). Said the Almighty, 'Had you climbed and believed, you would never have fallen. But since you did not believe, your children will be enslaved to these four kingdoms...'"
G-d promised Jacob in his dream, "I will be with you" (Genesis 28:15), but Jacob was nevertheless scared when he left Laban's house and heard that Esav was approaching. And so, the Almighty sent an angel to wrestle with Jacob and wound him. As the Rashbam writes, "Jacob was stricken and limped because he fled [from Esav] even though G-d had promised [to be with him]. In general, we find that anyone who goes on a path that G-d does not desire, or refuses to go on a path that He does desire, is punished."
Fear of man is the key to lack of faith in G-d and none of us, not even the greatest, is immune from it. And it is this fear of human beings rather than trusting in G-d which is the source of the tragedy which, G-d forbid, will befall us. In the words of King Solomon (Proverbs 29:25-26), "The fear of man brings a snare, but he who places his trust in the L-rd shall be safe. Many seek the ruler's favor, but a man's judgment comes from G-d."
Rabbeinu Bechaya in Kad HaKemach:
"And we have seen that the Torah warned us against fearing the nations: 'When you go to war against your enemies and see horses and chariots and a people more numerous than you, you shall not fear them; for the L-rd, your G-d, who brought you up out of the Land of Egypt, is with you' (Deuteronomy 20:1). The Torah further states, 'Who is the man who is fearful and fainthearted? Let him go and return to his house' (ibid. 20:8). For the fear of the nations has conquered him, and while it is possible that he truly believes that everything is in G-d's hand, his heart is weak and his nature inferior because his soul did not grow in the element of trust...And there is no doubt that he who fears the might of flesh and blood is low of soul and he who fears man forgets the Almighty..."
The reality of our times. The fear of human beings and the erosion of faith in the Almighty so that we pay lip service to the general concept of trust in G-d but shrink from the reality of the steps we must take in every actual, individual challenge. And so we are terrified at the thought of losing American aid and President Bush and his Baker and his Dole send hysteria through the ranks of the Jewish rank.
We are convinced- in our lowness of soul- that we cannot survive without the gentile and thus are terrified at the thought of isolation. We see it as a curse when it is the greatest blessing imaginable. "And He shall drive them the enemy from before you and shall say:
'Destroy them!'Israel shall then dwell in safety alone..." (Deuteronomy 33:27). And the Ohr HaChaim says: "'Israel shall then dwell in safety.' When? When he is alone..."
Isolation. That is the role and obligation and destiny of the Jew. And how we have lost our way...
The Jewish Press, 1990
Kahane on the Parsha can be purchased at Amazon.com

Please continue your prayers for Rivka bat Talya the 20-year old daughter of Binyamin and Talya Kahane, may G-d avenge their blood.
w
Anyone reading this Rabbi Meir Kahane article and is not on my personal list to receive the weekly articles written by Rabbi Kahane and would like to be, please contact me at barbaraandchaim@gmail.com

To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog: www.barbaraginsberg-kahane.blogspot.com

To view Rabbi Meir Kahane site of You Tubes, Videos. CDs posted by Michael Miller go to: Or Haraayon אור הרעיון Jewish Idea הרעיון היהודי    link: www.youtube.com/c/kahane22chai

Facebook Links:  Michael ben-Ari- Jewish Strength:
Barbara Ginsberg – www.facebook.com/barbara.ginsberg.78

Tuesday, November 13, 2018

THEY MUST GO – written in 1980, printed in 1981

RABBI MEIR KAHANE


But There is a G-d in Israel (excerpts)

 

The analysis and proposed transfer of Arabs from Israel that I have set down are not personal views.  They are certainly not political ones.  This is the Jewish outlook, based on halakah the law as postulated in the Torah.

 

The removal of all Arabs who refuse to accept the exclusive, unquestioned Jewish sovereignty over Eretz Yisrael is not only logical and normal for any Jew with a modicum of an instinct for self-preservation; it is also the Jewish halakic obligation.  It is important that we know this in order to realize what true “Jewishness” really dictates and in order to instill in ourselves the faith and assurance that if we do this, all the nations in the world will be incapable of harming Israel.

           
The Jewish people are not merely one more nation.  “Though I put an end to all the nations among whom thou art scattered, but I will never put an end to thee” (Jeremiah 30:11).  Israel is indestructible.  It is unique, it is holy, it is the Chosen of the L-rd; it has a reason for being.  Its national uniqueness is built on an idea, on an ideology, that it alone has.   The Jew is selected and obligated to be a religio-nation, commanded to obey the laws and follow the path of Torah.  The covenant.  The Jewish people took upon itself the yoke of the L-rd, acknowledging Him as G-d and observing His laws.  The Almighty chose them as His unique people, pledging that they would be indestructible and would live in peace and prosperity in their own land, Eretz Yisrael.
           
The land was given as a reward, as a blessing.  But it is more, much more, than that.  The people of Israel have more than a right to the land; they have an obligation.  “For you shall pass over the Jordan to go in to possess the Land which the L-rd your G-d gives you, and you shall possess it and dwell therein” (Deuteronomy 11:31).
           
A unique people given, uniquely, a particular land.  Unlike all the other faiths that are not limited to one special country, the Jew is given a particular land and commanded to live there.  And for a reason, as Moses explains:  “Behold, I have taught you statutes and judgments, even as the L-rd, my G-d, commanded me, that you shall do so in the Land whither you go to possess it. (Deuteronomy 4:5).
           
It is impossible to create a holy, unique people that dwells as a minority within lands that belong to others.  The majority culture must infiltrate, influence, corrupt, woo, tempt, pervert.  The Jew is commanded to create for himself a holy nation, and that can only be done free of others, separate, different, apart.  That is why the unique nation, chosen for holiness and unique destiny, was given a land for itself: so that it might create a unique, holy society that would be a light unto the nations who would see its example and model.
           
And as the Torah clearly commanded: And you shall drive out all the inhabitants of the land from before you…But if you will not drive out the inhabitants of the land from before you, then it shall come to pass that those which you let remain of them, shall be thorns in your eyes and thistles in your sides and shall torment you in the land wherein you dwell.  And it shall be that I will do to you as I thought to do to them” (Numbers 3:52-56). 

Far better than foolish humans did the Almighty understand the dangers inherent in allowing a people that believed the land belonged to it to be given free and unfettered residence, let along ownership, proprietorship, citizenship.  What more natural thing than to ask to regain that it believed to be rightly its own land?  And this over and above the need to create a unique and distinctly separate Torah culture that will shape the Jewish people into a holy nation.  That “uniqueness” can be guaranteed only by the non-Jew’s having no sovereignty, ownership, or citizenship in the state that could allow him to shape its destiny and character.
           
This is Torah.  This is Jewishness.  Not the dishonest pseudo “Judaism” chanted by the Liberal secularists who pick and choose what “Judaism” finds favor in their eyes and who reject what their own gentilized concepts find unacceptable.  They weigh “Judaism” on the scales of their own intellectual arrogance – arrogance, incidentally, of intense ignorance.

And if this is not only the right of Jews but their obligation, what do we fear?  Why do the Jews tremble and quake before the threat of the nations?  Is there no longer a G-d in Israel?  Have we lost our bearings that we do not understand the ordained historical role of the State of Israel, a role that ensures that it can never be destroyed and that no further exile from it is possible?  Why is it that we do not comprehend that it is precisely our refusal to deal with the Arabs according to halakic obligation that will bring down on our heads terrible sufferings, whereas our courage in removing them will be one of the major factors in the hurrying of the final redemption?

What is wrong with us?  Who blinded us and blocked from our memories the existence and power of the G-d of Israel?  Did a Jewish people exist for 2,000 years without state, government, or army, wandering the earth interminably from land to land, suffering pogroms and Holocaust and surviving powerful empires that disappeared into history, just by coincidence?  Did a Jewish people return to its land from the far corners of the earth to set up its own sovereign state – exactly as promised in the Bible – through mere natural means?  What other nation ever did such a thing?  Where are the Philistines of Goliath today?  Where is imperial Rome with its Latin and its gods?  Who defeats armies in six days, and on the seventh they rest?
           
Who if not an Israel because there is a G-d in it!  The Land of Israel is His divine Land; the State of Israel is His divine hand.  History is not a series of random events, disjointed and coincidental.  There is a Creator, a Guide, a Hand that plans and directs.  There is a scenario to history.  The Jew has come home for the third and last time.  “But the third shall be left therein” (Zechariah 13:8).  The first redemption was that from Egypt; the second, the redemption of Ezra.  The third will never end” (Tanhuma, Shoftim 9).

We live in the era of the footsteps of the Messiah, the beginning of the final redemption.  The rise of the State of Israel from the ashes of Auschwitz marks the end of the night of black humiliation and agony, of Hillul Hashem, and the beginning of the dawn of the final, total redemption, of Kiddush Hashem, sanctification of G-d’s name. The State of Israel is not a “political” creation.  It is a religious one.  No power could have prevented its birth and none can destroy it.  It is the beginning of G-d’s wrath, vengeance against the nations who ignored, disdained, and humiliated Him, who found Him irrelevant, who “knew Him not.”  But, it is only the beginning.  How the final redemption will come, and when, depends on the Jews.

The exiles shall be ingathered only through “faith” (Mechilta, Exodus).  If we have it, if we truly believe in the existence of the Creator and Guider of history, the G-d of Israel, we can bring the final redemption today.  “When will the Messiah come? ‘Today, as it is said:  “Today, if you will hearken unto my voice’” (Psalms 95:7, Sanhedrin 98a).

The Arabs of Israel represent Hillul Hashem in its starkest form.  Their rejection of Jewish sovereignty over the Land of Israel despite the covenant between the L-rd of Israel and the Jews constitutes a rejection of the sovereignty and kingship of the L-rd G-d of Israel.  Their transfer from the Land of Israel thus becomes more than a political issue. It is a religious issue, a religious obligation, a commandment to erase Hillul Hashem.  Far from fearing what the Gentile will do if we do such a thing, let the Jew tremble as he considers the anger of the Almighty if we do not.

Tragedy will be ours if we do not move the Arabs out.  The great redemption can come immediately and magnificently if we do that which G-d demands.  One of the great yardsticks of real Jewish faith in this time of momentous decision is our willingness to reject fear of man in favor of awe of G-d and remove the Arabs from Israel.

The world?  The nations – united or otherwise?  What do they matter before the omnipotence of the Almighty?

“Why do the nations rage…the Kings of the earth set themselves and the rulers take counsel together, against the L-rd and against His anointed…He that sitteth in the heavens shall laugh, the L-rd shall mock them…”  (Psalms 2:1-4).  The Jewish people and state cannot be destroyed.  Their weapon is their G-d.  That is reality

Let us remove the Arabs from Israel and bring the redemption.

THEY MUST GO.

Please continue your prayers for Rivka bat Talya the 20-year old daughter of Binyamin and Talya Kahane, may G-d avenge their blood.

Anyone reading this Rabbi Meir Kahane article and is not on my personal list to receive the weekly articles written by Rabbi Kahane and would like to be, please contact me at barbaraandchaim@gmail.com

To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog: www.barbaraginsberg-kahane.blogspot.com

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Thursday, November 8, 2018

I WANT IT, AND I WANT IT NOW! -1994



Kahane on the Parsha
Rabbi Binyamin Kahane- Parshat Toldot
"I WANT IT, AND I WANT IT NOW!"
In Parshat Toldot we find two opposing worldviews, symbolized by Jacob and Esav. One worldview sees physical pleasure as life's ultimate goal. It stresses the present and downplays the consequences of one's actions. Its motto? "Live for today!"
The other worldview stresses spirituality and place the service of G-d at the center of man's existence. Man must carefully calibrate his actions for they determine his future.
Esav's brusque demand, "Let me swallow, I pray thee, some of this red, red stuff" (Genesis 25:30), expresses the first worldview. Esav uses his intellect to satisfy his desires. His intellect is subservient to his body.
It is precisely this "living for today" philosophy which make Esav weak and susceptible to Jacob's offer to buy his birthright. After all, what is a birthright- a vague honor, an ambiguous title which only has real impolications in the distant future- compared to a steaming pot of lentils after a hard day's hunting? "And Esav said, "Behold, I am going to die; what profit shall the birthright be to me?'" (ibid. 25:32).
Jacob's approach to life is completely different. He plants seeds today in order to reap tomorrow. He does not give in to fleeting desires. He has the ability to see the future and plan for it. His intellect is master over his body, and he is willing to patiently wait to receive the firstborn blessing many years later.
What happens to Esav? He ultimately is exposed before his father Yitzchak and bursts into hysterical tears: "He cried with an exceedingly great and bitter cry" (ibid. 27:34). Referring to Jacob, Esav tells his father, "He has tricked me these two times; he took away my birthright and, behold, now he has taken away my blessing" (ibid. 27:36). Here we see Esav's infantile reaction the moment his illusions explode. For Esav now realizes, albeit too late, the consequences of "living for today." He sacrificed something truly valuable for a fleeting pleasure. His brother receved eternal blessing and he- a lousy pot of lentils.
The worldviews represented by Jacob and Esav are quite pertinent in helping us understand the present situation in Israel and the peace (read: suicide) process. It is the "Esavian" plague which makes the "peaceniks" so eager to throw away their birthright and homeland for a figurative pot of lentils- empty and vague of promises of peace when all of human history and common sense point toward a future of more bloodshed.
Just as Esav was already fully formed at birth, so too do the peaceniks come with ready-made plans for peace NOW. Like Esav, they approach life with an attitude devoid of any real content. And so they forsake the future and eternal aspect of the Jewish nation for fleeing momentary pleasures.
We, the children of Jacob, approach life in accordance with our covenant with G-d. Peace? Only "if you walk in My statutes" (Leviticus 26:3). Any other way will LEAD TO TRAGEDY. All other answers will blow up in our face, just like Esav's short-sightedness ultimately led him to burst into an "exceedingly great and bitter cry."
Darka Shel Torah, 1994
Kahane on the Parsha can be purchased at Amazon.com

Please continue your prayers for Rivka bat Talya the 20-year old daughter of Binyamin and Talya Kahane, may G-d avenge their blood.
w
Anyone reading this Rabbi Meir Kahane article and is not on my personal list to receive the weekly articles written by Rabbi Kahane and would like to be, please contact me at barbaraandchaim@gmail.com

To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog: www.barbaraginsberg-kahane.blogspot.com

To view Rabbi Meir Kahane site of You Tubes, Videos. CDs posted by Michael Miller go to: Or Haraayon אור הרעיון Jewish Idea הרעיון היהודי    link: www.youtube.com/c/kahane22chai

Facebook Links:  Michael ben-Ari- Jewish Strength:
Barbara Ginsberg – www.facebook.com/barbara.ginsberg.78