Thursday, August 30, 2018

THEY ARE A CANCER AND MUST BE DRIVEN OUT


From Barbara Ginsberg’s Desktop

K A H A N E
The magazine of the Authentic Jewish Idea
September – October 1990  Ellul 5750 – Tishrei 5751

ISAIAH 6: 9-10 

Some 2500 years ago the Prophet Isaiah was chosen by the Almighty as His prophet to His people, Israel.  And thus did G-d speak to Isaiah:  “… Hear ye indeed – but understand not, and see ye indeed – but perceive not.  Make the heart of the people fat and make their eyes heavy and shut their eyes; lest they, seeing with their eyes and hearing with their ears, and understanding with their heart, return and be healed . . .” (Isaiah 6:9-10). 

That the Jewish people in both the Land of Israel and Exile hear and understand nothing and see and perceive not, is so abundantly clear as to be beyond debate.  The only question is whether there is hope left for them or, because of their stubborn refusal to see and understand, the almighty brings down upon us the curse of Isaiah 6: 9-10 in which as punishment, the Jew is no longer allowed to see and understand (See Radak, Ibn Ezra Ibid.).  But whatever the reason for the phenomenon, it is clear; it is an indisputable fact: The Jew is blind and deaf and lacking in understanding.  And worse:  He does not want to see; he does not want to hear; he does not want to understand, because the reality is so difficult and tortuous and agonizing, and it would call upon him to take steps that he refuses to even contemplate. And so, the edge of the cliff comes closer and the coach and its wildly charging horses rush to it.

As I await the resumption of my trial for “incitement” after having stated that the Arabs are a cancer in our midst, I look at an article in the paper today that tells of a policy involving the building that houses the Supreme Court of Israel, the one that ruled that Kahane is a “racist”.  The article describes a policy that bars any Arab from the territories from entering the building even if he is a worker hired to repair the building.    Furthermore, any Israeli Arab, meaning a citizen if Israel, can only enter the building to work with a policeman in tow, who must be with him all the time.

I am deeply moved by this expression of trust in the loyal citizens of Israel and can hardly wait for the Supreme Court to send the racist Kahane to Jail.  This goes along with the policy of the Knesset of Israel which bars any Arab from working in the building, even as a waiter, and any Arab taxi driver from entering past the guard post. 

Indeed, as I once told Arab Knesset Member Muhammad  Watad, in replying to his motion to condemn Kach’s victory in the Kiryat Arba elections:  If you had not been elected as a Knesset Member you would not be allowed here as a waiter. 

And then, I read about a secret military prosecution report to the Attorney General and the State Attorney (who led the fight to bar me from the Knesset), which states that Faisal Husseini is one of the four Arab leaders of the intifada and the PLO’s representative. I know that at that moment, Husseini was in the U.S. with Moshe Dayan’s daughter, being welcomed and cheered by liberal Jews, by Jewish leaders and temple rabbis, and spoke at the Los Angeles Jewish Federation building, from which Jewish “racists” are barred.

And then, I go over the foreign news and my heart is warmed by such items as Amal and Hezbollah factions killing each other by the scores in southern Lebanon; Christians and Moslems doing the same in Beirut.  Tamales and Singhalese are massacring each other in Sri Lanka; Serbs and Croats engage in bitter dispute in Yugoslavia along with fighting between Serbs and Albanians while the Slovenes there want to break away and form their own state, and the Macedonians are demanding land from Greece which is engaged in a bitter dispute with Turkey in Cyprus, while the former is furious over Bulgarian treatment of its ethnic Turks.  Meanwhile, the Kurds are fighting the Turks (and the Iraqis) for their own land and the Iraqis take over Kuwait which was already sending back Palestinians who work in its oil fields because they are an internal danger . . .

And watching all this is Great Britain, which demands that Israel sit down with the PLO while it refuses to meet with the IRA which kills three policemen and a nun in its struggle against the Protestants.  And in the capital of the European Common Market, Belgium, Flemish and Walloons fight a bitter language battle that tears the country apart, and the sick giant of the East, the Soviet Union, is hardly Soviet and less of a union with tens of different ethnic groups shouting “nyet, we want out.”  And in the New World, the French dream about a Quebec libre, and the Indians in New York State and Canada and all over are on the warpath and in Los Angeles an Hispanic school district is carved out, and blacks hate Koreans, and whites hate blacks and vice-versa, and it is so clear that if only Jews had the good will and made the necessary compromises they and the Arabs could live together happily because they have so much in common...!   

No, there is no doubt.  It is a people that are very disturbed.  Seeing nothing, hearing nothing, understanding nothing and not wishing to.

And then, a long article appears in the Friday edition of Ha’aretz. The title?  “Israel Arabs Seek Autonomy.”

Indeed! Boker Tov!  Good morning.  Surprise.  And after autonomy? Guess, dear Jew.  But what most impresses me is the following quote from the article: “The Arabs of the Galilee speak bitterly about the official description of the state as the ‘Jewish people’s state.’”  In their eyes, there is a contradiction between this and the universal description that maintains that a state is first and foremost the state of all its citizens.”

Well, well, well.  And when did we first hear that?  And who was the first to declare that there is a basic contradiction between a democratic universal state and a Jewish one?  Of course the Arabs are right.  And of course we must choose and of course we must choose a Jewish state and of course the Arabs must go and of course it is because they are a cancer.  I say it again and if the government wants to put me on trial again, let them do so.  But the truth is the truth.  They are a cancer; a dangerous and spreading one and they must go.

Please continue your prayers for Rivka bat Talya the 20-year old daughter of Binyamin and Talya Kahane, may G-d avenge their blood.
w
Anyone reading this Rabbi Meir Kahane article and is not on my personal list to receive the weekly articles written by Rabbi Kahane and would like to be, please contact me at barbaraandchaim@gmail.com

To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog: www.barbaraginsberg-kahane.blogspot.com

To view Rabbi Meir Kahane site of You Tubes, Videos. CDs posted by Michael Miller go to: Or Haraayon אור הרעיון Jewish Idea הרעיון היהודי    link: www.youtube.com/c/kahane22chai

Facebook Links:  Michael ben-Ari- Jewish Strength:
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Thursday, August 23, 2018

Forgiving Germany 1988

Barbara Ginsberg Desktop

Kahane on the Parsha
Rabbi Meir Kahane  Parshat Ki Teitzei
FORGIVING GERMANY
"Remember what Amalek did to you...do not forget."--Deuteronomy 25:17-19
"Remember." "Do not forget." Strange. If we are commanded to remember what Amalek did unto us, why the added admonition- "do not forget"? Let me explain by way of a parable, but a parable that really happened.
The place was the Jerusalem Press club, Beit Agron. Kach had called a press conference for the foreign news media to present to them some of the main candidates for the Knesset on its list. With the polls showing a sharp upsurge in support for Kach, curiosity and interest in the candidates were high.
As usual, the correspondents were asked their names and affiliations, and one replied: "Unger, from Europa." Europa? Unfamiliar but perhaps a small freelancer. The press conference began and sailed along with nary a hitch. The candidates spoke briefly, politely, impressively. And then it was time for questions and answers.
The first to raise his hand was the gentleman from Europa. A yarmulka-wearing man, I must add. This time, however, he said: "My name is Unger and I represent the German and Austrian press." Hearing this, I said to him: "Had I known that, I would not have allowed you in. We have a firm policy of not allowing representatives of the German and Austrian news media interviews, or to attend our press conferences. Please leave."
At that point, there arose one of Israel's resident anti-Jewish foreign correspondents, Dan Fisher of the Los Angeles Times, who piously proclaimed: "He is a colleague." And he, too, left. He was followed by a number of others, including a clearly religious woman from Efrat, named Leslie Gottesman. End of "parable" and beginning of understanding.
That, dear Jew, is the reason why G-d wrote, "Remember," and knew that it was necessary to add: "Do not forget." Every Jew remembers what the Germans did unto us. Indeed, sad to say, the Holocaust has become, for huge numbers of Jews, a major reason for being Jewish. Perhaps THE major reason. There are men and institutions who make their living and their fame from the Holocaust, and what would Eli Wiesel be without it and where would Wiesenthal and those who run his center in Los Angeles be without it? And there are annual Holocaust Day memorials in both Israel and the Exile. And there are university courses given on the Holocaust.
And everyone remembers. And, of course, everyone forgets. For one can remember and, at the same time, forget. What do we remember? That the "Nazis" (not the Germans) did horrible things to our people and we must always remember the events of the past. But what of the present? What do the sins and crimes of the German past mean for the present? Are the German sins limited to the genreation that lived at that time? Is Germany today not the Germany of yesterday, so that we are allowed to visit Germany, vacation in Germany, send Israeli children on cultural trips to Germany, to sporting events in Germany (even as we welcome German cultural and sports groups to Israel), greet the German president in israel as the Israeli army band plays the German national anthem, allow the Germans to open an embassy and consulate in Israel, and have the Germany flag fly over the Holy Land? Is this what we mean by the commandment to "remember"?
And if so, what in the world is this eternal guilt that the Torah places on an Amalek? Are the sins of the generation that attacked the Children of Israel so brutally, and with intent to wipe them out, to be eternalized forever more, unto generation after generation that did not participate in it? Was there an Amalekite embassy in the land and a president to visit us while the Children of Israel's army band played "Amalek Uber Alles"? And was there an exchange of cultural and sports groups with Amalek and did Amalekhantsa Airlines advertise its flights to their cities in the Canaanite Post of Eretz Yisrael? And did Israelites vacation and gamble and gambol in the Amalekite cities?
To remember IS NEVER ENOUGH. To remember is the GENERAL ADMONITION: Remember what they did to you, things so terrible and horrible. And consequently, do not forget. Do not forget that these are unforgivable sins and that they forever stain and tar and mark the nation itself and all who represent it. Remember the horrors and never forget that they are unforgivable.
That is the lesson for us as we contemplate Germany and its sister harlot, Austria. Remember what the German people did to us and never forget that it is a horror and crime that is permanent and unforgivable. It may be true that a particular or individual German who was not born at the time, or who was too young to have participated in the horrors, is not to be banned and barred on a personal basis. But, certainly, if he represents, in any capacity, Germany or anything German, he is to be barred and there can be no ties with him in that capacity. That is why a person who may not even be German himself, but who represents that accursed land, is forbidden to be seen in our midst.
Because one must always remember and, in addition, never forget.
The Jewish Press, 1988
Please continue your prayers for Rivka bat Talya the 20-year old daughter of Binyamin and Talya Kahane, may G-d avenge their blood.
w
Anyone reading this Rabbi Meir Kahane article and is not on my personal list to receive the weekly articles written by Rabbi Kahane and would like to be, please contact me at barbaraandchaim@gmail.com

To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog: www.barbaraginsberg-kahane.blogspot.com

To view Rabbi Meir Kahane site of You Tubes, Videos. CDs posted by Michael Miller go to: Or Haraayon אור הרעיון Jewish Idea הרעיון היהודי    link: www.youtube.com/c/kahane22chai

Facebook Links:  Michael ben-Ari- Jewish Strength:
Barbara Ginsberg – www.facebook.com/barbara.ginsberg.78

Friday, August 17, 2018

When You Go To War Go To War 1990



Kahane on the Parsha
Parshat Shoftim
WHEN YOU GO TO WA-R, GO TO W-AR!!!
"When you go to war against your enemy..." (Deuteronomy 20:1). Why does the Torah say "against your enemy" when obviously one goes to war against an enemy and not a friend? The Midrash answers: "Said the Almighty, 'Go against them as enemies! Just as they do not have mercy upon you, do not have mercy on them'" (Tanchuma, Shoftim 15).
That is Judaism. Do not be "better" than they, since in the end you will not be better but deader. And certainly do not be "better" than the Almighty who commanded you to be cruel and merciless against those who rise up against you and against G-d, "for whoever rises up against Israel is as one who rises up against Hashem" (Mechilta, Beshalach, HaShira 6:1).
The Sifri (Shoftim 192) adds: "You are not going to war against your brothers- neither Yehuda against Shimon nor Shimon against Yehuda who, if you fell into their hands, would have mercy on you...- but against your enemies, who would not have mercy on you."
And the Yalkut (Shoftim 20) says the following: "If you have mercy on them, they will go to war against you. It is similar to a shepherd who, while tending to his sheep in a forest, found a baby wolf. He had pity on it and nurtured it. His employer saw it and said, 'Kill it; do not have pity on it lest it be a danger to the sheep.' But he did not listen, and when the wolf grew, it would see a sheep and kill it and see a goat and eat it. Said the employer, 'Did I not tell you not to have pity on it?' So did Moses say: 'But if you do not drive out the inhabitants of the land from before you, then those whom you allow to remain will be like thorns in your eyes...' (Numbers 33:55)."
The Jewish Press, 1990
Kahane on the Parsha can be bought at Amazon.com

Please continue your prayers for Rivka bat Talya the 20-year old daughter of Binyamin and Talya Kahane, may G-d avenge their blood.
w
Anyone reading this Rabbi Meir Kahane article and is not on my personal list to receive the weekly articles written by Rabbi Kahane and would like to be, please contact me at barbaraandchaim@gmail.com

To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog: www.barbaraginsberg-kahane.blogspot.com

To view Rabbi Meir Kahane site of You Tubes, Videos. CDs posted by Michael Miller go to: Or Haraayon אור הרעיון Jewish Idea הרעיון היהודי    link: www.youtube.com/c/kahane22chai

Facebook Links:  Michael ben-Ari- Jewish Strength:
Barbara Ginsberg – www.facebook.com/barbara.ginsberg.78

Thursday, August 9, 2018

Who Needs A Country? 1988

Kahane on the Parsha
Rabbi Meir Kahane- Parshat Re'eh
WHO NEEDS A COUNTRY?
"And you shall drive them out and you shall dwell in their land" (Deuteronomy 12:29). The Rabbis (Sifri, Re'eh 80) say concerning this verse: "The mitzvah of living in Eretz Yisrael is equal to all the commandments of the Torah." Therefore, "A man should dwell in Eretz Yisrael, even in a city that is completely inhabited by gentiles, and not outside the land, though it be in a city that is completely Jewish" (Tosefta, Avoda Zara 5). The Rabbis add: "Whoever lives outside Eretz Yisrael is like one who has no G-d."
The halacha is clear that a Jew must live in Eretz Yisrael and woe unto a generation that has lost sight of the clear truth. But dwelling in Eretz Yisrael is not just another halacha. It is an essential, fundamental one. Consider:
When the Almighty freed the Jewish people from slavery in Egypt, he did not give them a Torah there. He did not command them to keep His laws and live in Egypt or anywhere they wished to. The question is: Why? If the main purpose was to make the Jewish people a holy people, observing the laws of the Torah, why could this obligation not be placed upon the Jews without reference to where they lived? Just as a Catholic was never commanded to live only in Rome but can be a good son or daughter of the Catholic Church in Austria, Australia, or Brooklyn; and just as a good Moslem need not live in Mecca (he need only go there once in his lifetime on a pilgrimage)- why is it that the Almighty insisted that all the Jews leave Egypt and go to Eretz Yisrael rather than allowing them to settle as good and "frum" Jews in Goshen where they could set up their own yeshivas and shtiebels?
Secondly, we find an amazing statement by the Rabbis in the Sifri (Ekev 43): "Even though I exile you, continue to be marked with mitzvot [i.e., continue to keep them] so that when you return to Eretz Yisrael they will not be new [i.e., unfamiliar] to you."
Astounding! This is the reason for a Jew to put on tefillin and affix a mezuza in the Exile? Merely so that it should not be unfamiliar to him when he returns to Eretz Yisrael?! One would imagine that the reason that a Jew in Brooklyn or Los Angeles or Toronto should put on tefillin is that it is a mitzvah sh'begufo, a mitzvah that is personal to his body wherever he is, his place of residence being irrelevant.
But the truth, the fundamental truth, the, alas, bitter truth to too many observant Jews, is that the Almighty wanted the Jews to live in Eretz Yisrael ONLY, and He gave the mitzvot to be PRACTICED ONLY in Eretz Yisrael. Over and over again, we find the Torah making statements like: "Behold, I have taught you decrees and ordinances...that you should do within the land that you go to possess" (Deuteronomy 4:5)
The reason is succinctly stated by the Ibn Ezra (Deuteronomy 4:10): "For the L-rd knew that [the Jewish people] could not do His commandments properly as long as they were in the lands that ruled over them." And the Sforno (Deuteronomy 6:21) adds: "And since in our bondage we could not acquire the completeness directed from Him, He did wondrously to take us out and bring us to a land where we could acquire that completeness."
There it is! The Almighty insisted and INSISTS that the Jew be removed from all other peoples, isolated ("lo, it is a people that dwells alone"- Numbers 23:9), because He knows the immutable, natural fact that the Jew living as a minority under a majority gentile culture cannot help but be influenced by that culture. Like gamma rays, the non-Jewish culture and ideas and concepts bombard the Jew so that he is subtly and not-so-subtly influenced by his gentilized environment. And, thus, the Torah that he practices is not practiced "properly" (to quote the Ibn Ezra), and is without completeness (to quote the Sforno). It becomes a system of ritual that is bereft of so much of the conceptual content because other concepts, majority concepts, majority non-Jewish concepts, influence us.
That is why the Almighty, from the very beginning of Jewish national history in Egypt, demanded that the Jew live only in one country- HIS country- where he could be as isolated as much as humanly possible from conflicting cultures and concepts. That is why He still demands it today.
And that is, indeed, the clear message of the Sifri quoted above. The mitzvot were never meant to be practiced outside Eretz Yisrael. They were always meant to be kept ONLY in Eretz Yisrael for the basic reason I have mentioned above. But since the Almighty knew that the Jews would be driven out of their land and live in the exile, He decreed that they should continue to observe mitzvot solely for the reason that they not be forgotten when they, the Jews, returned to Eretz Yisrael, the only place where the mitzvot were designed to be kept.
The Jewish Press, 1988

Please continue your prayers for Rivka bat Talya the 20-year old daughter of Binyamin and Talya Kahane, may G-d avenge their blood.

Kahane on the Parsha can be bought at Amazon.com

Anyone reading this Rabbi Meir Kahane article and is not on my personal list to receive the weekly articles written by Rabbi Kahane and would like to be, please contact me at barbaraandchaim@gmail.com

To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog: www.barbaraginsberg-kahane.blogspot.com

To view Rabbi Meir Kahane site of You Tubes, Videos. CDs posted by Michael Miller go to: Or Haraayon אור הרעיון Jewish Idea הרעיון היהודי    link: www.youtube.com/c/kahane22chai



Thursday, August 2, 2018

The Forgotten Mitzvot Parshat Eikev


Kahane On The Parsha
Rabbi Binyamin Kahane- Parshat Eikev
The Forgotten Mitzvot

Our parsha begins with Moses declaring: "Then it shall come about, if you listen to these judgments and keep and do them, that the L-rd, your G-d, will keep His covenant and loving-kindness with you which He swore to your forefathers" (Deuteronomy 7:12)
Why did Moses need to make this declaration? After everything the Jewish people went through the past 40 years, was there any doubt that they would listen to G-d's judgments? After the Golden Calf, after the sin of the spies, after the rebellion of Korach- did the Jews NOT LEARN THEIR LESSON?!?!
Of course they did. But Moses, who had 40 years' experience leading G-d's people, knew that there are two kinds of mitzvot- ordinary mitzvot and those that require SPECIAL FAITH. Yes, the Jews had seen G-d's hand in splitting the sea, defeating Amalek, and destroying the kingdoms of Sichon and Og- but Moses knew that a person can see all this and still not fully believe.
And that's why he says to them, "If you should say in your heart, 'These nations are greater than I, how can I drive them out?'" (Deuteronomy 7:17). For this reason, he adjures them, "Don't fear [the nations]. Remember well what the L-rd, your G-d, did to Pharaoh and all of Egypt" (ibid. 7:18).
In our times, many of us fulfill mitzvot. We keep Shabbos, we study Torah, etc. But is that ENOUGH??? What about the "forgotten" mitzvot? What about building the Temple? What about settling the land? What about bequeathing the land to our children- which entails destroying the non-Jewish populations trying to annihilate us?
We cannot fulfill part of the Torah and be satisfied. As the Ohr HaChaim writes, "To despise 'small' mitzvot' is a great sin. This is especially true of those who walk in the path of G-d's Torah who might think to themselves, "Well, I study Torah and fulfill most of the mitzvot...'" (commentary to Deuteronomy 8:1).
We are currently approaching the beginning of Elul- a special month for teshuva (repentance). It's time we put an end to the matter once and for all. The Temple is not built, the non-Jewish populations among us have not been expelled, and the land is NOT adequately settled- not in the Galilee and not in Jerusalem. Let us not stumble by saying, "How can we drive them out?" We must sincerely believe that it is "G-d who expels these nations" (Deuteronomy 9:5) and therefore "nobody will be able to stand before [us]" (Deuteronomy 11:25).
THIS IS THE KEY TO THE FINAL REDEMPTION!
Darka Shel Torah, 1992
Shabbat Shalom!
Please continue your prayers for Rivka bat Talya the 20-year old daughter of Binyamin and Talya Kahane, may G-d avenge their blood. 
If you are interested in reading more Divrei Torah from Rabbi Meir and Binyamin Kahane HY"D, you can purchase the book at both of the following two lihttp://brennbooks.com/
http://www.amazon.com/Kahane-Parsha-Meir/dp/098867680X
Anyone reading this Rabbi Meir Kahane article and is not on my personal list to receive the weekly articles written by Rabbi Kahane and would like to be, please contact me at barbaraandchaim@gmail.com

To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog: www.barbaraginsberg-kahane.blogspot.com

 To view Rabbi Meir Kahane site of You Tubes, Videos. CDs posted by Michael Miller go to: Or Haraayon אור הרעיון Jewish Idea הרעיון היהודי    link: www.youtube.com/c/kahane22chai

Facebook Links:  Michael ben-Ari- Jewish Strength:
Barbara Ginsberg – www.facebook.com/barbara.ginsberg.78