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THEY MUST GO - 1981
RABBI MEIR KAHANE
Preface excerpts:
In Israel’s explosive manifesto Rabbi Kahane sets forth the
only plan to save Israel. Israel Arabs
would be given the options of accepting non-citizenship, leaving willingly with
compensation, or being forcibly expelled without compensation.
Controversial? Yes.
Could the Arabs be convinced to leave? “We will not come to the Arabs to request,
argue, or convince,” says Kahane. “For
Jews and Arabs in Israel there is only one answer – separation. Jews in their land, Arabs in theirs. Separation.
Only Separation.
THEY MUST GO!
Separation- Only
Separation
(Excerpts)
The transfer of the huge bulk of Arabs from the country will
enable the government each year to transfer many billions in funds previously
spent on the Arab sector to the impoverished Jewish classes. The left bemoans the fact that there is not
enough money for both the poor and the new settlements. Nonsense!
The monies that are today spent on Arab national insurance, welfare,
schools health facilities, roads, sanitation, and all the other services can be
made available for Jewish needs. Removal
of the Arabs will be a giant step toward removal of both enemy and poverty.
There are many benefits.
The Arab property – homes, fields and villages – that will be bought by
the government can be made available to young couples under a
population-dispersal program, which will be a boom to the country
strategically, socially and economically.
The exodus of Arab workers, far from being a permanent blow
to the economy, will prove a blessing.
Because of the availability of plentiful and cheap Arab labor, Jews
began to shun manual, physical labor.
The result was a sick, unhealthy society in which Jews used and then
came to depend on Arabs to do the vital but unsavory tasks without which no
society can exist. Not only did the
Arabs create a crisis in terms of a dangerous Jewish disdain of physical labor,
but as a result Jews stopped working and this created a critical shortage of
Jewish labor. This, in turn, made Arab
labor no longer a luxury but a necessity.
The reliance on Arab labor is both a national disgrace and danger. In addition, the hiring of Arab children and
women to work for slave wages and in outrageous conditions not only takes jobs
from Jews who cannot work for such low wages, but is a moral shame and outrage
that corrupts the Jewish character.
In addition, of course, there is the stark fact of growing
physical strength on the part of Arabs who do manual labor while Jews grow
soft. This has led to the attacks on
Jews in cities of “mixed” population.
And the very fact that factories hire Arabs brings them into the cities,
where the incidence of crime and sexual attacks soars.
All this will, of necessity, be changed. When there are no Arab workers, the Jews will
be forced to work. When there is
no choice, Jewish employers will be forced to pay decent wages. When there is a national work shortage, the
government will be forced to adopt an emergency policy of Jewish
labor. “Work battalions” will be created
within the army or other national service.
Every young soldier will be given intensive training in occupational
vocations and experience in basic manual labor.
No student will be able to graduate high school or enter a university
without having spent part of each year giving national service in the form of
manual labor.
Opponents of Arab emigration calls such plans “incitement to
revolution.” But the truth is that the
very existence of the State of Israel already assures that. It is the presence of Jews and Jewish institutions
in East Jerusalem, the government’s plans to “Judaize” the Galilee, the very
existence of Tel Aviv and an “Israel” in place of a “Palestine,” that incite
and assure Arab hatred and dreams of revenge.
The idea of transferring Arabs out of Eretz Yisrael is not new. Some of the best-known early Zionist
spokesmen discussed the transfer of Arabs.
Arthur Ruppin, in May 1011, suggested that the Zionist buy land near
Aleppo and Homs in northern Syria for the resettlement of Palestinian
Arabs. Both Leo Motzkin and Nahum Sokolow,
later to become president of the World Zionist Organization, considered the
idea of transfer. The most consistent
and persistent advocate of the concept was the Anglo-Jewish writer Israel
Zangwill, who sought a state for the Palestine Arabs in Arabia.
In the meantime, life for the Arabs of Israel must cease to
be one of avoiding obligations while enjoying material well-being waiting for
demography to put an end to Israel. Life
must be made difficult for them as part of a definite campaign to induce them
to leave the county.
Anyone
reading this Rabbi Meir Kahane or Rabbi Binyamin Kahane article and is not on my personal list to
receive the weekly articles and would like to be, please contact me at:
To view
articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog:
To view
Rabbi Meir Kahane site of Youtubes, Videos. CDs posted by Michael Miller go to:
http://www.youtube.com/user/bayitvegan
Newly published “Kahane on the Parsha” can be bought
at the following links on Amazon: http://www.amazon.com/Kahane-Parsha-Meir/dp/098867680X ,
it's also available on website, www.BrennBooks.com
Rebbitzen Libby
Kahane is happy to announce that the second volume, “Rabbi Meir Kahane: His
Life and Thought, 1983-1976” is available on Amazon.com. The book comes
up immediately when you type into the main search box: Meir Kahane Life 1976
Rabbi Meir Kahane: His Life and Thought, 1976-1983”
(volume 2), has been published. and now available in Israel. Can be bought from
Yeshivat Haraayon Hayehudi (02-5823540) and from Pomeranz Books (02-6235559)
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Links:
Michael
ben-Ari- Jewish Strength:
Barbara
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