Tuesday, May 24, 2016

Drive Them Out! 1981



Rabbi Meir Kahane
The Jewish Press, 1981

DRIVE THEM OUT!

The Torah states clearly:  “And you shall drive out all the inhabitants of the land from before you . . .  but if you do not drive out the inhabitants of the land from before you, then those whom you allow to remain will be like thorns in your eyes and thistles in your sides and will torment you in the land in which you dwell” (Numbers 33.52.55).

The Biblical commentators are explicit  “And you shall drive out the inhabitants and then you shall inherit it and be able to exist in it.  And if you do not, you will not be able to exist in it” 
(Rashi).

“When you shall eliminate the inhabitants of the land, then you shall be privileged to inherit the land and pass it down to your children  But if you do not eliminate them, even though you will conquer the land, you will not be privileged to hand it down to your children” (Sforno).

“This verse refers to nations  other than the seven nations found there . . .  Not only will they hold that part of the land that you did not conquer, but even concerning that part which you did conquer and settle in, they will distress you and say, ‘Rise and get out’” (Ohr HaChaim).

And so the Midrash tells us: “Joshua sent three messages to the inhabitants [of Canaan].  He who wishes to evacuate – let him evacuate; he who wishes to make peace – let him make peace, he who wishes to make war – let him make war” (Vayikra Rabba 17.6).

The choices are given.  Either leave, or prepare for war, or make peace.  The choice of “making peace” is explained by Rabbis as involving three things.  To begin with, the non-Jew must agree to adopt the seven basic Noahide Laws, which include the prohibitions against idolatry, blasphemy, immorality, bloodshed, robbery, eating flesh cut from a living animal, and a positive action – adherence to social laws. Once he has done this, he has the status of a resident stranger (ger toshav) who is allowed to live in Eretz Yisrael (Avoda Zara 64b) if he also accepts the conditions of tribute and servitude.

The Biblical commentator, the Radak, explains (in his commentary to Joshua 9:7):  “If they uproot idolatry and accept the seven Noahide laws, they must also pay tribute and serve Israel and be subject under them as it is written (Deuteronomy 20:11, ‘All the people . . . shall be tributaries to you and shall serve you.’”

Maimonides (Hilchot Melachim 6:11) declares: “If they make peace and accept the seven Noahide laws, we do not kill them for they are tributary.  If they agreed to pay tribute but did not accept servitude or accepted servitude but not tribute, we do not acquiesce until they have accepted both.  And servitude means that they shall be humble and low and not raise their head in Israel.  Rather, they shall be subjects under us and not be appointed to any position over Jews ever.”

Far better than foolish humans did the Almighty understand the dangers inherent in allowing a people that believes the land belongs to it free and unfettered residence, let alone ownership, proprietorship, citizenship.  What more natural thing than to ask to regain what it rightly believes to be its own land?  And this over and above the need to create a unique and distinctly separate Torah culture that will shape the Jewish people into a holy nation.  That uniqueness can only be guaranteed by the non-Jew having no sovereignty, ownership, or citizenship that could allow him to shape the state’s destiny and character.

And so, concerning any non-Jew, Maimonides writes: “‘You shall not place over yourself a stranger who is not of your brethren’ (Deuteronomy 17:15).  Not only a king, but the prohibition is for any authority in Israel.  Not an officer in the armed forces. . .not even a public official in charge of the distribution of water to the fields .  And there is no need to mention that a judge or chieftain shall only be from the people of Israel. . .  Any authority that you appoint shall only be from the midst of your people” (Hilchot Melachim 1:4).  

The purpose is clear.  The non-Jew has no share in the land.  He has no ownership, citizenship or destiny in it.  The non-Jew who wishes to live in Israel must accept basic human obligations.  Then he may live in Israel as a resident stranger, but never as a citizen with any proprietary interest in the land or with any political say; never as one who can hold any public office which will give him domination over a Jew or a share in the authority of the country.  Accepting these conditions, he admits that the land is not his and therefore he may live in Israel quietly, separately, observing his own private life, with all religious, economic social and cultural rights.  Refusing this, he cannot remain.

This is Torah. This is Jewishness.  Not the dishonest pseudo-“Judaism” chanted by liberal secularists who pick and choose that “Judaism” that finds favor in their eyes and who reject that which their own gentilized concepts find unacceptable.


Anyone reading this Rabbi Meir Kahane or Rabbi Binyamin Kahane  article and is not on my personal list to receive the weekly articles and would like to be, please contact me at:

To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog:

To view Rabbi Meir Kahane site of You tubes, Videos. CDs posted by Michael Miller go to: http://www.youtube.com/user/bayitvegan

Newly published “Kahane on the Parsha” can be bought at the following links on Amazon: http://www.amazon.com/Kahane-Parsha-Meir/dp/098867680X , it's also available on website, www.BrennBooks.com

Rebbitzen Libby Kahane is happy to announce that the second volume, “Rabbi Meir Kahane: His Life and Thought, 1983-1976” is available on Amazon.com. The book comes up immediately when you type into the main search box: Meir Kahane Life 1976
Rabbi Meir Kahane: His Life and Thought, 1976-1983” (volume 2), has been published, and now available in Israel. Can be bought from Yeshivat Haraayon Hayehudi (02-5823540) and from Pomeranz Books (02-6235559)

Facebook Links: 
Michael ben-Ari- Jewish Strength: 

Thursday, May 12, 2016

Leaders Don't Always Deserve Respect



(Next week I expect to send you the English website to free Meir David Ettinger
(Rabbi Meir Kahane’s grandson)  Important to read and to help in this campaign.

Kahane on the Parsha

Rabbi Binyamin Kahane- Parshat Emor

LEADERS DON'T ALWAYS DESERVE RESPECT

Democracy has twisted the meaning of a leader from someone who is supposed to LEAD the masses into someone who CHASES after the masses.

Professional politicians like Rabin and Bibi will soon "go down to the people." They have set their sights on the upcoming elections. They can already be seen kissing babies and giving them balloons with their party names on them. Anything that makes a good shot for the media, anything to buy another vote. There is nothing like an election season to display the degradation of leaders in a democracy.

The Torah envisions a different kind of society. In a truly Jewish society, a leader is honored and treated with the greatest of respect. Thus the very special status of the Kohen gadol in our parsha. In general, all kohanim are considered holy and distinguished in many ways from the rest of the populace. The Rabbis teach us - based on Leviticus 21:8 - that we must give a kohen precedence in all matters pertaining to kedusha and make sure his honor is always properly upheld (Gittin 59b).

But this directive is not absolute. If a leader is wicked, arrogant, or more concerned with himself than the welfare of his people - placing his own honor above the honor of G-d and the needs of the nation - there is NO OBLIGATION to respect him. The Torah commands us NOT to "curse a ruler from amongst your people" (Exodus 22:27), but this injunction only applies when the leader "does acts that are acts of the people" - that is, he follows the Torah (Baba Basra 4a). If he does not, not only may he be cursed, but he also loses the right to govern since his entire authority stems from his adherence to the Torah and its mitzvot. If an official, kohen, or king strays from this path, the verdict is clear: he gets stripped of his post and sent home.

Israel's present "leadership" - the government of Yitzchak Rabin - has long lost its legitimate right to rule from a Torah standpoint, and history begs that it be put out to pasture. This government abandons its brothers and sisters and aims to destroy the Jewish character of the state. In its obsession with universalism, it rushes to uproot anything which reminds it that Israel is exclusively a Jewish state and that the Jews are G-d's chosen people. That is why it is so eager to surrender G-d-given land - even Jerusalem, heaven forbid. And that is why the time has come to send these corrupt politicians home.

May G-d grant the people of Israel the wisdom to save themselves before Israel's wicked leaders succeed in implementing their deadly plot. 

Anyone reading this Rabbi Meir Kahane or Rabbi Binyamin Kahane  article and is not on my personal list to receive the weekly articles and would like to be, please contact me at:

To view articles written by Rabbi Meir Kahane and Rabbi Binyamin Kahane go to blog:

To view Rabbi Meir Kahane site of Youtubes, Videos. CDs posted by Michael Miller go to: http://www.youtube.com/user/bayitvegan

Newly published “Kahane on the Parsha” can be bought at the following  links on Amazon: http://www.amazon.com/Kahane-Parsha-Meir/dp/098867680X , it's also available on website, www.BrennBooks.com

Rebbitzen Libby Kahane is happy to announce that the second volume, “Rabbi Meir Kahane: His Life and Thought, 1983-1976” is available on Amazon.com. The book comes up immediately when you type into the main search box: Meir Kahane Life 1976
Rabbi Meir Kahane: His Life and Thought, 1976-1983” (volume 2), has been published. and now available in Israel. Can be bought from Yeshivat Haraayon Hayehudi (02-5823540) and from Pomeranz Books (02-6235559)

Facebook Links: 
Michael ben-Ari- Jewish Strength:

Barbara Ginsberg – Do search